June 17, 2026
Did the Biblical Flood Fail? The Truth About the Second Incursion
What if the Flood did not end the war? In this episode, Bennett Tanton explores Genesis 6, the Watchers, the Nephilim, the divine council, Deuteronomy 32, post-Flood giants, and the biblical supernatural framework behind his new book, The Second Incursion.
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Books-
What We Have (Grid Collapse Series Book 1)What We Have (Grid Collapse Series Book 1)
The War You Didn’t Know You Were In: Understanding and Winning the Spiritual Battle
CREATURES AT THE EDGE: Cryptids, Archetypes, and the Human Encounter with Mystery (At the Edge Series)
The Last Witch Hunter’s Journal
Website
YouTube
This episode includes AI-generated content.
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What if the flood did not end the war? That
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is the question, not did the flood happen, Not why
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animals fit on the arc, not whether Noah had a
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backup generator. The question is this, what if the flood
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did exactly what God intended it to do, but the
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rebellion adapted afterward. What if Genesis six was not just
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a weird little passage we rushed through on the way
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to Noah. What if the Sons of God coming down
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to the daughters of Men was not a strange side story.
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What if it was an invasion, a biological assault, a
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spiritual war move, a direct attempt to corrupt the human
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line through which the promised would come. And what if
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after the flood something like it happened again. That is
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the idea at the center of my new book, The
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Second Incursion, Fallen Beings, Giants, and What walks among us
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still today. I want to walk you into that framework.
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Not to provide every monster story, not to tell you
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Bigfoot is definitely enophlum with a gym membership, not to
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turn every shadow in the woods into a demon, okay,
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but to ask a more serious question, does the Bible
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describe a supernatural world big enough to explain why giants,
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hybrid beings, forest people, goat men, lion men, sea beings,
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hidden people's and strange territorial gods show up across the
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stories of all mankind. Because if the answer is yes,
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then the world is less. It's not less biblical because
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it is strange. It may be strange because the Bible
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was telling the truth the whole time.
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Broadcasting Seeds, Broadcasting Seeds Truth in the minds of the video.
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Welcome back to Broadcasting Seeds. I am your host, Benat Tantan,
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and tonight we are getting into something I have been
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working through for a long time. This episode is based
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on my new book, The Second Incursion, Fallen Beings, Giants
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and What Walks among Us Still uh, it's not yet.
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It's not out yet, but it will be soon. This
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is not just a book about giants, and it's not
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a book about cryptids. It is not just a book
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about the Book of Enoch and the Divine Council, dogmen,
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go demons, or the weird stuff that makes your pastor
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start checking for the exits. It is about the war
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behind the war. It is about the supernatural worldview of
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the Bible and trust me, folks, there is a supernatural worldview.
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It is about the possibility that Genesis six was not
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an isolated event but a pattern. And if that was
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a pattern, then we need to ask whether that pattern
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repeated after the flood. Because the Bible tells us there
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were giants before the flood, but it also tells us
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there were sis after the flood. The question is how
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as the flood judge the corrupted world. If the Nephelm died,
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if the watchers were imprisoned, then where did the post
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flood giants tribes come from? Where did the Anakin come from?
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The Rafayen, the Emmine, the zamumin og of Bashon, Goliath, Goliath,
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Goliath and his brothers? And why do the nations of
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the world preserve memories of giants, gods, monsters, hybrid beings,
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hidden peoples, and things that live at the margins? This
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episode is the doorway into that argument. Okay, so let's
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start where most people do not start. Let's start before Noah.
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Let's start before the flood. Let's start in the council chamber,
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the world behind the world, right where there's a meeting.
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At the beginning of the Book of Job, most people
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read Job and focus immediately on the suffering, and understandably so,
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Job loses everything, his children, his wealth, his health, his status.
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His friends show up and basically become the first recorded
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the Theology podcast panel Gone Wrong. Right. But before all
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of that, there is a scene in heaven. The sons
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of God come to present themselves to God or Yahweh,
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whatever you want to call, and among them comes the adversary.
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That scene matters, at least to me, because it tells
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you something. It tells us something most modern Christians have
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forgot gotten, or maybe they never even learned. The Bible
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does not describe a lonely, empty spiritual realm where God
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exists at the top, humans exist at the bottom, and
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everything else is just vague angel stuff floating around with
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harps and precious moments faces right. The Bible describes a
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populated cosmos, a divine council, a heavenly court, spiritual beings
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with real, actual agency, real assignments, real authority, and in
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some cases, real rebellion. Psaw maybe two says God stands
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in the divine council and judges among the gods. Deuteronomy
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thirty two says when the Most High divided the nations.
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He fixed their borders according to the number of the
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Sons of God. Job shows the sons of God presenting
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themselves before Yahweh before God. Daniel shows angelic conflict involving
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the Prince of Persia and the Prince of Greece. Paul
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talks about rulers, authorities, principalities, powers, thrones, and dominions. This
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is not decorative language, folks. This is the operating system
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of the bibrical worldview. And once you see it, a
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lot of strange passages start. And are they stop becoming strange,
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they become connected. Genesis six is one of those passages.
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And the sons of God saw the daughters of man
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were beautiful, and they took wives from whomever they chose.
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The result the enoughhe the mighty men of old, men
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of renown, freaking giants, folks. Violence fills the earth, corruption
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fills the earth, and then comes the flood. Now, modern
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Christianity has often tried to explain this away. Some say
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the sons of God were just the godly line of
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Seth marrying the ungodly line of Cain. That interpretation has
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been around a very long time, but it has a
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big problem. A big one. Normal human men marrying normal
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human women do not produce freaking giants. You can get
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bad families that way. Of course, you can get thanksgiving
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arguments that require freaking calls to law enforcement. You can
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get generational dysfunction and people who put raisins. This is
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a true story, put raisins and potato salad. But you
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do not get freakin' nephelin. The older supernatural reading is
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much cleaner. Divine beings crossed a boundary they were never
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allowed to cross. They took human women, they produced offspring.
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Those offspring were not fully human, and the world became
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corrupted at a level that required God's judgment. That's the
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first incursion. But this book asked the next question, was
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there a second one? The flood did not end everything.
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The flood was not random rage. It was judgment, yes,
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But it was also rescue. It preserved Noah and his family.
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The scripture says Noah was blameless in his generations. That
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phrase matters. It does not only refer to moral behavi
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It carries the idea of lineage. Noah's line was intact, uncorrupted, preserved.
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Why does that matter? Because Genesis three point fifteen had
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already promised that the seed of the Woman would crush
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the head of the serpent. The Messianic line had to
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remain human. If the human blood line could be corrupted
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beyond repair, then the promised seed could be attacked before
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he ever arrived. That is why Genesis six is not
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a weird mythological sidebar folks. It is a war move.
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It is a war move. The Watcher rebellion was not
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just lust, it was strategy. It targeted the human line,
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It targeted the covenant promise, It targeted the future arrival
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of Jesus Christ. The flood ended that world. It killed
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the Nephlum, all of them. It judged the corrupted earth,
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and according to the New Testament and the Enochic tradition,
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the angels who committed that sin were imprisoned. Jude says
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they did not stay within their proper domain. Tewod Peter
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says God did not spare the angels when they sinned,
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but cast them into gloomy darkness to be kept until judgment.
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So the Watchers were bound, some of them in different places.
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But I'm not going into that in this episode. Some
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wild stuff, but it's and it's pretty cool. The Nephilm died,
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the world was reset through Noah. Case closed right, right,
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Not exactly, because after the flood, the Bible still has giants,
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I mean not vague giants, not metaphorical giants, named tribes,
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named places, named battles, The Anakine, the Refae, the Emmine,
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the zamamene og of Bashian Goliath, the sons of Rapha,
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the conquest. Narratives are full of this material, right, which
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brings us to the central problem. If the preflood Nephilm
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died in the flood and the watchers were all imprisoned,
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then where did the post flood giants come from. Some
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people say one of the wives of on the Arc
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must have carried Nephelin dna. I mean, maybe, maybe that
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is one theory, but I do not think it is
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the strongest one, because the Bible gives us another major
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events after the flood. Babel and Babel is not just
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the story of people building a tall tower. It is
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the moment the nations are divided, now, the moment God
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disinherits the nations, the moment the peoples are allotted to
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the sons of God. Deuteronomy thirty two says when the
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Most High gave the nations their inheritance. When he divided mankind.
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He fixed the borders of the peoples according to the
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number of the sons of God. But Yahweh's portion, God's
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portion was his people. Jacob has allotted heritage. That means
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after Babel, the nations were placed under spiritual administration, and
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Psalm eighty two tells us those beings failed, straight up failed.
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They judged, they judged unjustly, they accepted worship, they corrupted
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their assignments. So here is the argument of the book.
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After Babel, the territory territorial sons of God repeated the
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Genesis six pattern in their own domains. Not the same watchers,
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not the same pre flood line, a new post flood incursion,
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a second incursion, And that may explain why the giant
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tribes appeared geographically concentrated in the territories Israel is commanded
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to confront. Canaan. Was not just real estate, it was
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occupied territory. The conquest was not ethnic cleansing, It was
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spiritual eviction. The land God had claimed for his covenant
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people had been polluted by illegal spiritual powers and their offspring.
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That is why the giant clans matter. That is why
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Odd matters. That is why Goliath matters. And they are
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not random tall dudes. Okay, They are the residue of
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a rebellion that survived the flood by repeating itself after
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Babel the nations and their gods. This is where the
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Divine Council worldview becomes essential, because without it, the Old
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Testament becomes flat. God versus humans Israel versus nations, good
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people versus bad people. But the Bible gives us a
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deeper structure than nations are not merely politically rebellious, they
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are spiritually governed. Behind the idols are real powers. Paul
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says in One Corinthians that what pagan sacrifices they sacrifice
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to demons and not to God. That does not mean
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the statues are real gods. It means something real stands
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behind the worship system. The idol is wood or stone,
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but the power behind it is not imaginary. That is
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why the Bible mocks idols and also warns against demons.
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Both are true. The statue is nothing, the being behind
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the worship is something. This explains why mythologies around the
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world are not random. They preserve distorted memories of real
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spiritual administration. The Norris remember giants. The Greeks remember titans
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and hybrid beings. The Mesopotamians remember Apollion and Anunaki, the
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monstrous beings from the deep. The Egyptians remember god gods
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with animal heads. The Hindus remember divas and asuras and nagas.
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I mean they have elephant gods, okay. The Celtic world
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remembers fay, hidden people and beings who lived under hills.
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Native traditions preserve stories of forest beings and little people,
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water beings, sky beings, and giants. Now, I am not
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saying every story is equally true. I am not saying
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every myth is spiritual. I'm not saying every myth is scripture.
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I'm not saying every ancient culture had the full picture.
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That is why the book uses five lanes of evidence.
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Canonical scripture is the foundation. Second Temple literature helps us
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understand how ancient Jews read these things. Myth and folk
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or preserve patterns history testimony preserves encounter traditions. Modern synthesis
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is where we build a framework carefully and honestly, with
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the labels still on. The claim is not that mythology
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is equal to the Bible. The claim is that if
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deuterontomy thirty two is true, then we should expect the
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nations to preserve distorted spiritual memories. And that is exactly
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what we find. Giants, hybrids, animal human entities, serpent beings,
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goat beings, lion men, hidden peoples, forest people, water beings,
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divine rebels, flood stories, boundary crossings, forbidden knowledge. It shows
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up everywhere. And I've talked about this ad nauseum, and
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I'm sorry if you sick of it, I apologize. The
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modern world looks at that and says, isn't it interesting
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that humans made up similar stories. The biblical worldview asks
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a different question. What if they are not all making
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it up? What if the pattern exists because something actually happened,
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and it happened to everybody. What if mythology is not
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pure fiction? What if it is memory after babble garbleed, Sure,
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territorial possibly yes, corrupted, I'm pretty sure, right, but still
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remembering something real what they made. Now we get into
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the part of the book that will probably get me
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invited to shewer church potlucks. Okay to say the least,
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because the argument does not stop with giants. The manuscript
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also explores what I call theory on beings. Now, people
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are going to be like the from Revelation, and that's fine,
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But I'm using the word theoryon comes from Greek and
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means beast or wild animal. I'm using it as a
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technical term in the book, not because the Bible gives
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us a formal species category called theory on, but because
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beast language carries a deep Biblical pattern wildness, predation, chaos,
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and corrupted dominion, opposition to God's ordered creation. That there's
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a whole lot of that, right. The theory on category
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is my term for beast kind corruptions, not human and
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not angel, I mean sort of angel, but not normal animal,
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not God, something else, a fifth anthropological category. Now, where
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does that idea come from? Part of it comes from
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First Enoch seven, where the giants are described as sinning
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