June 10, 2026
The Gospel Written in the Stars: The Masaroth, the Zodiac, and God’s Sky-Written Story
Was the original zodiac actually a divine witness before it became astrology? In this episode, we explore the Masaroth, the gospel written in the stars, and the sky-written story of the Redeemer, the serpent, the Lamb, and the Lion.
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What We Have (Grid Collapse Series Book 1)What We Have (Grid Collapse Series Book 1)
The War You Didn’t Know You Were In: Understanding and Winning the Spiritual Battle
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The Last Witch Hunter’s Journal
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The ancient zodiac as it existed before it was adopted
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and adapted by the astrological system of Babylon, Egypt, Greece,
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and Rome, told a coherent twelve chapter story. Each sign
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was one chapter. Each minor constellation associated with the major sign,
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called a dick han, added depth and detail to the chapter,
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and the story those twelve chapters told was unmistakably the
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story of the Gospel Posts. Before there was a Bible,
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before a single word of scripture was committed to parchment
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or stone, God was already telling the story. He wrote
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it in fire across the entire sky, in patterns so
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large that every culture on Earth could see them every
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night from every continent. The same story, the same characters,
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the same sequence of events, inscribed in light instead of ink.
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Job thirty eight thirty two. God speaks to Job from
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the whirlwind and asks, can you bring forth the Mazareth
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in their seasons?
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Now?
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Do you know what the Mazareth is? Can you bring
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it forth? God assumes Job already knows he is, asking
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whether Joke can command what God himself put in place.
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The Mazarath, the twelve signs, the Hebrew zodiac, the ancient
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star gospel written into the sky before Babbel, before Abraham,
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before Eden's gates were shut. And here's the part that
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modern Christians have almost frankly, entirely lost. The original zodiac
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was not astrology. It was not a system for reading
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fate or predicting the future or determining personality types. It
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was a proclamation, a witness, a message written by the
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same God who breathed out scripture using the same language, symbol, narrative,
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progressive revelation, but inscribed across the whole sky, so that
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no people, no language, and no century would be without it.
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Every ancient culture knew these constellations. They told the same
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story with different names, because they were all looking at
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the same skuy reading the same message. And that message,
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when you trace it back to its oldest recoverable form,
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before the corruption of Babylon and the misdirection of classical astrology,
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is the gospel, the promise of a coming redeemer, the
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price that must be paid, the conflict with the enemy,
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the death that purchases life, the redemption who the redeemed,
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who are secured, the coming King who triumphs over every
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power that opposes him. Twelve constellations twelve chapters story written
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in fire before the first sermon was ever preached. I
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am going to take you through it today. My name
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is Benettantin. This is broadcasting seeds the word itself, what
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the Bible actually says. Okay, let's start with the biblical foundation,
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because this episode will not stand on speculation. It stands
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on text. The word Mazaroth appears in Job thirty eight
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thirty two. The context is essential. God has been speaking
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to Job from the whirlwind for several chapters, asking a
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sustained series of rhetorical questions designed to establish his absolute
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sovereignty over creation. Where were you when I laid the
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foundations of the earth? Have you entered the springs of
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the sea? Can you bind the chains of the Ple eightes?
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Can you lose the belt of Orion? And then can
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you bring forth the Mazaroth in their seasons? The word
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Mazarath is Hebrew, and it's maame ray and ray va tav.
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Most translators render it as the twelve signs or the constellations,
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or simply leave it transliterated. The Semtuagint, the Greek Old
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Testament that Paul used, renders it Mazarath closely related to
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the word for garlands or crowns, which fits fits the
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image of a great circle of constellations and circling the sky.
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Some scholars connected to a root meaning circuit or belt,
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the annual path of the sun through the twelve signs.
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What is not in dispute is that this word refers
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to the cyclical movement of the zodiac zode zodiacal constellations
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across the annual sky. God is asking job where or
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whether he can control that circuit. The answer is no,
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Only God controls it. But the question implies far more
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than meteorological sovereignty. It implies authorship. God put them Mazarath
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in place. God controls its seasons. God brings it forth.
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This is not a neutral cosmological system that God merely.
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This is something He made, something that he governs and
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operates for a purpose. Now, ps, I'm nineteen. This is
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the text that grounds everything else. Okay. The heavens declare
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the glory of God. The skies proclaim the work of
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his hands. Day after day. They pour forth speech, night
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after night, they reveal knowledge. They have no speech, they
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use no words, No sound is heard from them, Yet
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their voice goes out onto all the earth, their words
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to the ends of the world. Read that carefully. The
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heavens pour forth speech, They reveal knowledge. Their voices go
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out into all of the earth, which means as every language,
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every culture, every geographic and temporal boundary. Whatever the heavens
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are communicating, it is universal. It needs no translator. Every
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nation and every generation sees it. And it is not silent.
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It pours forth speech. It uses no audible words, but
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it communicates. It has content, it has a message. The
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word translated poor fourth in Hebrew is naba. It means
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to gush, to flow abundantly, to overflow. The heavens are
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not quietly suggesting something. They're pouring it out continuously, night
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after night, with no gaps and no interruptions. The apostle
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Paul knew exactly what Psalm nineteen was saying, and in
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Romans ten eighteen in the midst Love his argument about
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how faith comes through hearing the message of the Gospel,
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he quotes Psalm nineteen four directly. Their voice has gone
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out into all the earth, their words to the ends
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of the world. Paul applies a passage about the communication
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of the heavens directly to the spread of the gospel message.
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He is not making a decorative literary reference. He is
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making a theological claim. The message the heavens have always
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been broadcasting, and that's the message that reaches every nation
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with no language barrier, is the same message as the gospel.
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The stars have been preaching Christ since I mean, before
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the first apostle ever opened his mouth. Then, Isaiah forty
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twenty six, lift up your eyes and look to the
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heavens who created all these, He who brings out the
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starry host one by one and calls forth each of
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them by name. Because of his great power and mighty strength,
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no one, not one of them is missing. So God
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named the stars one by one, every single one. The
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names were not accidental or conventional labels assigned by ancient
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astronomers for navigational convenience. They were given by the one
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who spoke light into existence, the one who does not
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waste words, the one for whom every act of creation
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is purposeful and communicative. Psal Psalm one forty seven four
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says the same thing with more brevity. He determines the
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number of stars and calls them each by name. So
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the biblical picture is consistent across multiple books, multiple authors,
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multiple centuries. God made the constellations. God controls their circuit, okay,
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how they move? God named every star individually. The heavens
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communicate something universal, speechless and continuously and continuous, something Paul
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explicitly connects to the proclamation of the Gospel. Here is
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the question that follows from all of this. If God
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named the stars one by one, what did he name them?
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And if the heavens pour forth a gospel message, what
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specifically does that message say? Because the God of scripture
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does not set up a communication system and then leave
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it empty, he arranges the night sky to say something.
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Zarath research is an attempt to recover what he said, okay,
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the Gospel in the Stars the twelve Chapters. In the
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nineteenth century, a series of serious Biblical scholars began investigating
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whether the ancient constellation names and star meanings carried a coherent,
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recoverable narrative. Francis Roz Rolston published Mazaroth in eighteen sixty two,
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Joseph Seiss published The Gospel in the Stars in eighteen
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eighty two, and E. W. Bollinger, one of the most
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rigorous Bible scholars of the Victorian era, the man responsible
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for the companion Bible, still used by serious students today,
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published The Witness of the Stars in eighteen ninety three.
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I want to be precise about what kind of work
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this was. There was There were not popularizers or enthusiasts.
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They were working in Hebrew, Arabic, Greek and Latin, tracing
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the ancient names of the stars and constellations back to
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their earliest recoverable sources. Okay, Rolston in particular spent decades
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on this project, corresponding with scholars across Europe and the
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Middle East to establish the oldest s at as stations
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of the star names. This is not This is linguistic
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and historical scholarship, not speculation. So the central argument is this.
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The ancient zodiac as it existed before it was adopted
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and adapted by the astrological system of Babylon, Egypt, Greece
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and Rome, told a coherent twelve chapter story. Each sign
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was one chapter. Each minor constellation associated with the major
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sign called a dick. Hann added depth and detail to
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the chapter, and the story those twelve chapters told was
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unmistakably the story of the Gospel. Let me walk you
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through the twelve signs Virgo, the virgin. In Bullinger's framework,
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this is where the story begins, and the reason is significant.
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The brightest start is Virgo, known today as Skipia or Spika.
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Spika carries an ancient name in Hebrew that means the branch.
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Isaiah eleven one uses exactly this word as a messianic title.
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A shoot will come up from the stump of Jesse
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from his roots, A branch will bear fruit. Zachariah uses
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it multiple times for the coming Messiah. The virgin figure
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holds this star in her hand. She holds the branch,
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and in her other hand. The ancient images show a
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sheaf of grain, the seed the first fruits. The first
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chapter of the Mazarath opens with a woman who bears
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the promised seed and the branch who is the Messiah.
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Genesis three point fifteen is the first Messianic prophecy in
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all of the scripture. God speaks to the serpent after
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the fall, I will put enmity between you and the woman,
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between your seed and her seed. He will crush your
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head and you will strike kiss heel. The first promise
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of the Redeemer connects him to the seed of the woman.
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The first chapter of the Mazareth shows a woman holding
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the promised branch and the promised seed. That is not coincidence.
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That is a designed opening chapter Libra the Scales. The
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ancient figure is a pair of scales with one pen
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historically named the price that is deficient and the other
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named the price that covers. The message of this chapter
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is transactional. A debt exists, a payment is required, and
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the one who pays it covers what is deficit in us.
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This is the atonement chapter, the chapter of sacrifice and redemption.
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Scorpio the scorpion, the conflict, the sting of death. The
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ancient imagery shows a scorpion attacking the heel of a
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great man, while the man's foot is raised over the
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scorpion's head Genesis three point fifteen. Again, he will crush
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your head, and you will strike his heel. The first
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prophecy and the third chapter of the Mazar author telling
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the same story about the same conflict. Sagittarius the archer
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the ancient imagery with a bodrawn arrow aimed directly at
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the heart of the scorpion. This is the chapter of
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the conqueror pursuing the enemy, pressing the advantage. The one
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who goes forth in victory. Capricorn the sea goat. This
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is one of the most theologically layered signs. The ancient
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image is a goat, specifically a sacrificial goat, the goat
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slain on the day of Atonement with the tail of
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a fish, a dead goat above, living fish below, death
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producing life. The atonement sacrifice followed by resurrection. Life poured
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into the Redeemed. Aquarius the water pourer, an ancient figure
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pouring water from a great urn, not into the ground,
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but flowing into the mouth of a great fish below.
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The water of life poured out for the Redeemed Joel
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two acts two. The spirit poured out on all flesh
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Pisces the fish not one fish, but two bound together
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by a long band or cord, swimming in different directions,
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one along the ellipse elliptic, one toward the North Star.
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The multitudes of the Redeemed bound together, held in the
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same cord, oriented similarly toward Heaven and toward the world.
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Aries the Ram, the lamb and mark. Contrast to the
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dead goat of Capricorn, the ancient ram of Aries is
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shown full of energy and life, head held high. This
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is the resurrection chapter. The lamb that was slain is
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not the lamb that lives. The cord binding the two
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fish of Pisces is tied to the horn of this ram.
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The Redeemed are held by the lamb. Revelation five to six,
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John sees at the center of the throne a lamb
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looking as if it had been slain, and standing dead
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and alive. The Mazarath puts Capricorn, the dead goat, before
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aris living lamb for exactly this reason. The sequence is
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the sequence of the Gospel, sacrifice completed, resurrection enacted, redeemed
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secured in the cord that is tied to the horn
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of the living lamb. Taurus the Bull, the coming Judge Addlebarn,
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the brightest star in Taurus carries an ancient Arabic name
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meaning the follower, the one who comes after. The Palladis
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star cluster situated in the shoulder of Taurus, carries ancient
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names associated with congregation and assembly. The ancient image shows
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a bull charging fourth charging forward, head down, horns set.
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This is not a peaceful pastoral image. This is the
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coming judge with power and unstoppable forward momentum. Next is
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Gemini the Twins. The ancient image is two as not
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two identical people. It is two distinct figures side by side,
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one holding a club, the symbol of authority and conquest,
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the other holding a harp, the symbol of worship and glory.
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The prince who comes in power and is also the
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object of eternal praise. The dual nature of the coming
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king Cancer the crab. The Hebrew name for this constellation
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means gathered, multitude, or a holding. The crabs defined characteristic
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is that its clause hold and do not release. This
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is the chapter of the Security of the Redeemed. They
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