WEBVTT
1
00:00:22.359 --> 00:00:27.160
In the minds of the Welcome back to broadcasting Seeds,
2
00:00:27.559 --> 00:00:31.239
where we dig into the strange, the mysterious, and the
3
00:00:31.280 --> 00:00:36.479
downright unsettling truths of our world. I'm your host, Bennett Tanton,
4
00:00:37.039 --> 00:00:40.520
and today we're saddling up for a spectral ride that
5
00:00:40.640 --> 00:00:44.520
stretches across ancient myth and brushes up against the edges
6
00:00:44.960 --> 00:00:48.119
of our modern reality. It's time to talk about the
7
00:00:48.159 --> 00:00:51.520
Wild Hunt, a chilling legend that has haunted winter nights
8
00:00:51.520 --> 00:00:56.280
for centuries. Now picture this. It's a cold, dark night,
9
00:00:56.399 --> 00:00:59.039
and the wind howls through the trees like it's got
10
00:00:59.079 --> 00:01:04.159
secrets to spill. Suddenly there's the sound of hoofbeats, unseen
11
00:01:04.359 --> 00:01:08.879
riders galloping through the sky, their ghostly forms trailing behind
12
00:01:08.920 --> 00:01:12.640
a spectral leader. If that doesn't make your hair stand
13
00:01:12.680 --> 00:01:16.480
on end, I don't know what will. But here's the thing.
14
00:01:17.120 --> 00:01:20.120
The Wild Hunt isn't just a spooky story told to
15
00:01:20.239 --> 00:01:23.319
keep kids in bed at night. It's a deeply rooted
16
00:01:23.359 --> 00:01:27.560
piece of Norse, Germanic and Celtic mythology that shaped how
17
00:01:27.599 --> 00:01:31.439
people viewed the world and its connection to the supernatural.
18
00:01:31.879 --> 00:01:36.280
Over time, this legend has evolved, worming its way into
19
00:01:36.319 --> 00:01:42.560
Christmas traditions and even sparking modern reports of strange phenomena. Today,
20
00:01:43.319 --> 00:01:46.599
we're peeling back the layers of this eerie tale, will
21
00:01:46.640 --> 00:01:51.280
dive into its origins, explore the supernatural and paranormal elements
22
00:01:51.319 --> 00:01:54.400
tied to it, and uncover how the Wild Hunt went
23
00:01:54.480 --> 00:01:57.640
from being an omen of doom to inspiring A jolly
24
00:01:57.719 --> 00:02:01.120
bearded guy in a red suit and yet I'm talking
25
00:02:01.120 --> 00:02:04.760
about Santa Claus. So grab your warm drink of choice,
26
00:02:05.280 --> 00:02:08.599
because if this legend teaches us anything it's that winter
27
00:02:08.759 --> 00:02:12.879
nights can be downright dangerous. Stick around, and by the
28
00:02:13.000 --> 00:02:16.039
end of this episode, you might just see the Wild
29
00:02:16.120 --> 00:02:19.280
Hunt in a whole new light or shadow, as the
30
00:02:19.319 --> 00:02:19.919
case may be.
31
00:02:20.759 --> 00:02:43.080
Let's get into it.
32
00:02:55.120 --> 00:02:57.639
The legend of the Wild Hunt is like a patchwork
33
00:02:57.759 --> 00:03:01.560
quilt to fear stitch together from the myths and folklore
34
00:03:01.599 --> 00:03:06.439
of Norse, Germanic and Celtic cultures. While the specific details
35
00:03:06.560 --> 00:03:11.280
vary from one region to another, the core elements remain consistent.
36
00:03:11.919 --> 00:03:16.599
Ghostly riders, ominous skies in a sense that something unholy
37
00:03:16.719 --> 00:03:21.159
is galloping just beyond the veil of our reality. Let's
38
00:03:21.199 --> 00:03:24.159
start in the icy North with the Norse version of
39
00:03:24.199 --> 00:03:29.039
the Hunt. In this iteration, Odin himself leads the charge
40
00:03:29.439 --> 00:03:32.520
that's right. The all Father, known for his one eye
41
00:03:32.599 --> 00:03:36.360
wisdom and occasional meddling, was also the spectral leader of
42
00:03:36.400 --> 00:03:41.319
a celestial posse. Imagine Odin thundering across the winter sky,
43
00:03:41.879 --> 00:03:47.560
flanked by warriors, valkyries, and his faithful wolves Gary and Frekie.
44
00:03:47.879 --> 00:03:52.000
The Norse believed the Wild Hunt was a harbinger of war, plague,
45
00:03:52.479 --> 00:03:57.319
or other disasters, making it the ultimate Winter is Coming warning.
46
00:03:57.960 --> 00:04:01.439
Shifting over to the Germanic version, we find a slightly
47
00:04:01.479 --> 00:04:04.879
different spin here. The leader of the Hunt could be
48
00:04:04.879 --> 00:04:09.159
a variety of figures, sometimes a king, other times a
49
00:04:09.199 --> 00:04:14.639
supernatural entity. One prominent figure is Wotan, a Germanic iteration
50
00:04:14.759 --> 00:04:19.040
of Odin, But unlike his Norse counterpart, Wotan's hunt was
51
00:04:19.199 --> 00:04:23.519
less about war and more about chasing lost souls or
52
00:04:23.560 --> 00:04:27.839
punishing wrongdoers. It's like the cosmic version of a neighborhood
53
00:04:27.879 --> 00:04:32.279
watch program, only way more terrifying. The Celts, of course,
54
00:04:32.360 --> 00:04:36.040
put their own stamp on the legend. In Celtic mythology,
55
00:04:36.439 --> 00:04:39.279
the Wild Hunt often involved a figure known as the
56
00:04:39.360 --> 00:04:43.480
Horned One, a mysterious, antlered entity thought to be a
57
00:04:43.560 --> 00:04:47.800
guardian of the natural world. Celtic lore paints the Hunt
58
00:04:47.800 --> 00:04:51.480
as both a warning and an opportunity. If you saw
59
00:04:51.519 --> 00:04:55.480
the rioters and survived, you might gain wisdom or a
60
00:04:55.519 --> 00:04:59.439
glimpse into the other world. But let's be real, most
61
00:04:59.519 --> 00:05:03.160
people it probably just ran screaming in the other direction.
62
00:05:04.319 --> 00:05:08.839
Across all these versions, the Wild Hunt wasn't just a spectacle.
63
00:05:09.360 --> 00:05:13.319
It was an event loaded with meaning. It represented the
64
00:05:13.319 --> 00:05:17.959
boundary between life and death, the scene and unseen, the
65
00:05:18.000 --> 00:05:21.600
mortal and the divine. In a time when winters were
66
00:05:21.600 --> 00:05:25.279
harsh and survival was uncertain, these stories served as both
67
00:05:25.360 --> 00:05:30.600
warnings and explanations for the inexplicable. But here's the twist.
68
00:05:31.120 --> 00:05:34.800
The Wild Hunt wasn't always about scaring people into staying home.
69
00:05:35.240 --> 00:05:38.480
It also carried a sense of awe. This wasn't just
70
00:05:38.560 --> 00:05:41.279
a gang of ghosts. It was a glimpse into a
71
00:05:41.360 --> 00:05:45.959
cosmic battle or a divine procession. People feared it, sure,
72
00:05:46.439 --> 00:05:51.040
but they also respected it like nature itself, beautiful and
73
00:05:51.199 --> 00:05:55.079
terrifying in equal measure. Now that we've got the basics
74
00:05:55.279 --> 00:05:58.759
of the Hunt down, let's shift gears in section two
75
00:05:59.240 --> 00:06:02.920
to explore the supernatural and paranormal connections that have kept
76
00:06:02.920 --> 00:06:17.399
this legend alive in whispers and sightings. The Wild Hunt
77
00:06:17.439 --> 00:06:20.480
isn't just a myth confined to ancient times. It's a
78
00:06:20.560 --> 00:06:23.439
legend that seems to spill over into the real world
79
00:06:23.480 --> 00:06:28.920
through eerie phenomena and unexplainable sightings. This is where things
80
00:06:28.959 --> 00:06:33.199
get really interesting, because while skeptics may chalk it up
81
00:06:33.199 --> 00:06:37.199
to folklore, plenty of strange occurrences suggest there might be
82
00:06:37.279 --> 00:06:41.519
more to this spectral ride than just bedtime stories. Let's
83
00:06:41.560 --> 00:06:45.240
start with the skies. Accounts of the Wild Hunt often
84
00:06:45.319 --> 00:06:50.720
describe ghostly riders sweeping across the heavens, accompanied by howling winds,
85
00:06:51.240 --> 00:06:55.959
unearthly lights, and an overwhelming sense of dread. Sound familiar
86
00:06:56.959 --> 00:07:00.480
if you've ever heard of auroras, those swirling lifight that
87
00:07:00.600 --> 00:07:05.000
dance across polar skies. Some believe these natural phenomena may
88
00:07:05.120 --> 00:07:09.839
have inspired the myth, but there's a catch. Auroras don't
89
00:07:09.879 --> 00:07:13.639
explain the sounds. Witnesses of the Hunt often report a
90
00:07:13.639 --> 00:07:18.519
cacophony of hoofbeats, hounds, and even human cries echoing through
91
00:07:18.560 --> 00:07:23.160
the air. Atmospheric scientists might point to wind patterns or
92
00:07:23.319 --> 00:07:27.319
temperature inversions as the culprits, but here's the thing. Those
93
00:07:27.399 --> 00:07:32.199
explanations don't account for the sheer volume of reports over centuries.
94
00:07:32.879 --> 00:07:37.439
And then there are the sightings. Historical records are littered
95
00:07:37.480 --> 00:07:40.319
with tales of people who claim to have seen the
96
00:07:40.360 --> 00:07:44.240
wild Hunt with their own eyes. One notable account comes
97
00:07:44.279 --> 00:07:48.000
from twelfth century England, when a monk named Orderic Vitalis
98
00:07:48.800 --> 00:07:53.319
wrote about spectral huntsmen appearing in the night sky, terrifying
99
00:07:53.319 --> 00:07:57.399
the local villagers. These writers weren't just a passing shadow.
100
00:07:57.879 --> 00:08:01.720
They were described in detail, with glowing eyes and armour
101
00:08:01.800 --> 00:08:05.800
that shimmered like frost in the moonlight. Where these visions
102
00:08:05.879 --> 00:08:09.639
the result of mass hysteria or with something else at play,
103
00:08:10.519 --> 00:08:14.959
Modern reports aren't so different. People living in rural areas,
104
00:08:15.040 --> 00:08:19.279
particularly in Europe, still claim to witness strange phenomena that
105
00:08:19.360 --> 00:08:25.120
align with descriptions of the Hunt. Unexplained lights, eerie animal sounds,
106
00:08:25.160 --> 00:08:28.240
and sudden gusts of wind that seem to carry whispers.
107
00:08:28.800 --> 00:08:32.039
All of these are eerily consistent with the old stories.
108
00:08:32.679 --> 00:08:37.840
Some paranormal researchers even link these events to UFO sightings,
109
00:08:37.919 --> 00:08:42.159
suggesting that what people once interpreted as ghostly writers might
110
00:08:42.279 --> 00:08:47.200
now be seen as extraterrestrial activity. Let's not forget the dogs.
111
00:08:47.639 --> 00:08:52.080
The hounds of the Wild Hunt, often described as massive, black,
112
00:08:52.159 --> 00:08:55.759
and otherworldly, are a key feature of the legend. These
113
00:08:55.759 --> 00:08:59.759
spectral animals bear striking resemblance to the black dogs of
114
00:08:59.759 --> 00:09:03.320
an English folklore, which are said to be omens of
115
00:09:03.480 --> 00:09:08.759
death or misfortune. In fact, reports of ghostly canines continue
116
00:09:08.799 --> 00:09:13.600
to this day, with witnesses describing encounters that leave them
117
00:09:13.759 --> 00:09:19.120
shaken to their core. Coincidence maybe, but it's worth noting
118
00:09:19.159 --> 00:09:23.080
how these themes persist across time and geography. Then there's
119
00:09:23.120 --> 00:09:28.159
the psychological aspect. Many who claim to have witnessed phenomena
120
00:09:28.279 --> 00:09:31.480
linked to the Wild Hunt report feelings of being watched
121
00:09:31.559 --> 00:09:36.360
or pursued what researchers might call a presence. Is it
122
00:09:36.600 --> 00:09:39.519
just the human brain playing tricks in the dark, or
123
00:09:39.559 --> 00:09:45.200
are these experiences brushing up against something truly supernatural. Of course,
124
00:09:45.759 --> 00:09:48.960
some scientists argue that such events can be explained by
125
00:09:49.080 --> 00:09:56.399
natural forces or psychological phenomena. For example, infrasound, low frequency
126
00:09:56.480 --> 00:10:00.919
sound waves produced by storms or seismic activity has been
127
00:10:00.960 --> 00:10:04.600
shown to cause feelings of unease or fear. Could this
128
00:10:04.720 --> 00:10:08.600
be the source of those eerie sensations tied to the Hunt. Maybe,
129
00:10:09.279 --> 00:10:13.360
but even the most rational explanations don't quite cover the
130
00:10:13.399 --> 00:10:18.679
sheer breadth of experiences reported over centuries. In the end,
131
00:10:19.080 --> 00:10:22.480
the Wild Hunt occupies a unique space where myth meets
132
00:10:22.519 --> 00:10:26.039
the unexplained. Whether it's a trick of the mind, a
133
00:10:26.159 --> 00:10:31.879
misinterpretation of natural events, or something truly otherworldly, the legend
134
00:10:31.960 --> 00:10:52.159
continues to capture our imaginations and our fears. The Wild
135
00:10:52.240 --> 00:10:55.919
Hunt wasn't just a terrifying spectacle. It was a cultural
136
00:10:56.000 --> 00:11:00.000
lightning rod, serving as both a warning and a symbolic
137
00:11:00.159 --> 00:11:03.679
reminder of the forces that governed life and death. To
138
00:11:03.759 --> 00:11:06.840
the people who told these stories, the Hunt wasn't a
139
00:11:06.919 --> 00:11:11.559
random occurrence. It was an omen a harbinger of cosmic
140
00:11:11.639 --> 00:11:16.240
disruption and a cautionary tale wrapped in ghostly riders and
141
00:11:16.320 --> 00:11:20.919
baying hounds. At its core, the Hunt represented a breakdown
142
00:11:20.960 --> 00:11:24.440
of the natural order. In many versions of the legend,
143
00:11:24.559 --> 00:11:27.960
it swept through the land during the cold, dark months
144
00:11:27.960 --> 00:11:32.759
of winter, a time when survival was already precarious, crops
145
00:11:32.759 --> 00:11:36.679
were gone, livestock were scarce, and the world felt like
146
00:11:36.799 --> 00:11:40.159
it was teetering on the edge of chaos. The Wild
147
00:11:40.240 --> 00:11:44.960
Hunt embodied the sense of instability, its spectral riders serving
148
00:11:44.960 --> 00:11:49.080
as a chilling reminder that life was fragile and death
149
00:11:49.240 --> 00:11:52.559
was always near. But there was more to it than
150
00:11:52.639 --> 00:11:57.759
simple fear mongering. In Norse mythology, for instance, Odin's leadership
151
00:11:57.799 --> 00:12:01.320
of the Hunt had layers of meaning. Odin wasn't just
152
00:12:01.360 --> 00:12:04.519
a god of war. He was also a seeker of wisdom,
153
00:12:04.960 --> 00:12:08.960
a shamanic figure who walked between worlds. When he led
154
00:12:09.000 --> 00:12:12.799
the Wild Hunt, it was as much about maintaining cosmic
155
00:12:12.879 --> 00:12:16.360
balance as it was about delivering doom. In a way,
156
00:12:17.039 --> 00:12:20.960
the Hunt was a kind of supernatural justice system, ensuring
157
00:12:21.039 --> 00:12:24.679
that the unrighteous face their fate. This theme of cosmic
158
00:12:24.759 --> 00:12:27.840
balance appears in other versions of the legend as well.
159
00:12:28.360 --> 00:12:33.519
In Germanic folklore, Wotan's Hunt wasn't just a punishment for wrongdoers.
160
00:12:33.879 --> 00:12:36.000
It was a way to reclaim the souls of the
161
00:12:36.039 --> 00:12:41.279
restless dead, bringing them back into the fold of the afterlife.
162
00:12:41.559 --> 00:12:45.960
The Hunt became a mechanism for setting things right, even
163
00:12:46.000 --> 00:12:50.679
if the process was terrifying to behold. Celtic versions of
164
00:12:50.759 --> 00:12:54.120
the Wild Hunt, with their connection to the Other World,
165
00:12:54.679 --> 00:12:59.240
leaned heavily into this idea of balance. The Celts viewed
166
00:12:59.240 --> 00:13:03.039
the other world as a parallel dimension, not entirely separate
167
00:13:03.080 --> 00:13:07.200
from our own. The Wild Hunt, then, wasn't just a
168
00:13:07.320 --> 00:13:10.639
raid on the mortal realm. It was a crossing of boundaries,
169
00:13:10.960 --> 00:13:14.840
a reminder that the veil between worlds was thin and permeable.
170
00:13:15.399 --> 00:13:17.960
If you were unlucky enough to witness the Hunt, it
171
00:13:18.039 --> 00:13:21.159
meant you were standing too close to that boundary, and
172
00:13:21.240 --> 00:13:24.960
you might get swept away. And speaking of warnings, let's
173
00:13:25.000 --> 00:13:28.080
not forget the practical side of these stories. In an
174
00:13:28.159 --> 00:13:32.559
era where venturing out into a snowstorm could mean death,
175
00:13:33.039 --> 00:13:36.559
the legend of the Wild Hunt served as an effective deterrent.
176
00:13:37.120 --> 00:13:41.159
Stay indoors, it warned, or risk being carried off by
177
00:13:41.240 --> 00:13:45.759
ghostly riders. It was folklore as survival strategy, a way
178
00:13:45.759 --> 00:13:48.600
to keep people safe during the harshest time of year.
179
00:13:49.559 --> 00:13:53.200
Yet for all its warnings and omens, the Wild Hunt
180
00:13:53.320 --> 00:13:56.600
also had an element of awe. It wasn't just a
181
00:13:56.720 --> 00:14:01.320
random collection of spirits. It was an organized, purposeful force.
182
00:14:01.960 --> 00:14:05.159
The writers had a leader, the hounds had a mission,
183
00:14:05.559 --> 00:14:08.679
and the entire event carried a sense of divine order.
184
00:14:09.360 --> 00:14:12.879
Even in its most terrifying form, the Hunt was a
185
00:14:12.960 --> 00:14:16.639
reminder that there were greater powers at work, powers that
186
00:14:16.759 --> 00:14:23.039
humans could never fully understand, let alone control. So what
187
00:14:23.200 --> 00:14:26.440
does all this mean for us today? The Wild Hunt
188
00:14:26.879 --> 00:14:29.639
reminds us that chaos and order are two sides of
189
00:14:29.679 --> 00:14:32.519
the same coin. It's a story that speaks to the
190
00:14:32.639 --> 00:14:37.440
human experience of grappling with forces beyond our control, whether
191
00:14:37.519 --> 00:14:42.879
those forces are natural disasters, spiritual phenomena, or the mysteries
192
00:14:42.879 --> 00:15:13.759
of life and death. The Wild Hunt, with all its
193
00:15:13.840 --> 00:15:18.000
ghostly riders and ominous howls, might seem worlds apart from
194
00:15:18.039 --> 00:15:21.759
the warm, jolly figure of Santa Claus. But dig a
195
00:15:21.840 --> 00:15:25.960
little deeper and you'll find surprising connections between this chilling
196
00:15:26.080 --> 00:15:30.480
legend and the cozy traditions of Christmas. Yes, that's right,
197
00:15:31.080 --> 00:15:34.840
Santa's origins are tied to a spectral procession that once
198
00:15:34.960 --> 00:15:39.879
sent shivers down people's spines. Let's start with Odin, the
199
00:15:40.000 --> 00:15:44.440
Norse god often associated with leading the Wild Hunt. Odin
200
00:15:44.600 --> 00:15:47.639
was more than just a warrior. He was a wanderer,
201
00:15:47.960 --> 00:15:52.159
a giver of gifts, and a seeker of knowledge. During Yule,
202
00:15:52.720 --> 00:15:56.519
the Norse midwinter festival, Odin was said to ride his
203
00:15:56.639 --> 00:16:01.360
eight legged horse slip Near, across the sky. Sound familiar.
204
00:16:01.879 --> 00:16:05.200
Slipe Near's eight legs may have inspired the idea of
205
00:16:05.279 --> 00:16:09.720
Santa's eight reindeer, and just like Sanna, Odin was known
206
00:16:09.799 --> 00:16:12.919
to reward the good and punish the wicked, a theme
207
00:16:13.000 --> 00:16:17.600
that carried over into Christmas lore. The Germanic version of
208
00:16:17.639 --> 00:16:21.279
the Hunt also plays a role in some regions. The
209
00:16:21.360 --> 00:16:24.960
leader of the hunt was frau Hola, a goddess associated
210
00:16:24.960 --> 00:16:30.360
with winter and domesticity. During midwinter, she would travel through villages,
211
00:16:30.919 --> 00:16:36.639
rewarding industrious households and punishing the lazy. Over time, Frauhula's
212
00:16:36.720 --> 00:16:41.200
character blended with Saint Nicholas, creating a figure that embodied
213
00:16:41.200 --> 00:16:47.399
both generosity and discipline, a precursor to Santa's Naughty or
214
00:16:47.519 --> 00:16:51.200
Nice list. Even the practice of leaving out treats for
215
00:16:51.279 --> 00:16:55.159
Santa has roots in these older traditions. Norse children would
216
00:16:55.240 --> 00:16:59.759
leave food for slipe near during Yule, hoping to curry
217
00:17:00.519 --> 00:17:04.359
with Odin. This evolved into the modern custom of leaving
218
00:17:04.400 --> 00:17:08.079
milk and cookies for Sanna or carrots for his reindeer.
219
00:17:08.680 --> 00:17:11.960
The idea of a mystical figure visiting homes during the
220
00:17:12.000 --> 00:17:16.359
winter months bringing gifts or consequences is a direct echo
221
00:17:16.519 --> 00:17:20.240
of these ancient practices. But how did the Wild Hunt's
222
00:17:20.279 --> 00:17:25.720
ominous imagery transform into the cheerful, red suited Stanta we
223
00:17:25.839 --> 00:17:29.559
know today. The answer lies in a mix of cultural
224
00:17:29.599 --> 00:17:34.759
shifts and storytelling. As Christianity spread through Europe, pagan traditions
225
00:17:34.839 --> 00:17:37.519
like Yule and the Wild Hunt were adapted to fit
226
00:17:37.559 --> 00:17:43.000
the new religious framework. The Hunt's darker elements, ghostly riders,
227
00:17:43.000 --> 00:17:48.359
and ominous warnings were softened or reinterpreted. Instead of a
228
00:17:48.480 --> 00:17:54.160
harbinger of doom, the Midwinter Visitor became a symbol of hope, charity,
229
00:17:54.559 --> 00:17:59.279
and joy. One key figure in this transformation was Saint Nicholas,
230
00:17:59.519 --> 00:18:03.440
a forced century bishop known for his generosity. As his
231
00:18:03.559 --> 00:18:08.480
legends spread, it merged with local traditions, including the Wild Hunt.
232
00:18:09.039 --> 00:18:13.119
In some versions, Saint Nicholas was accompanied by a dark figure,
233
00:18:13.559 --> 00:18:17.160
Crampis or Black Peter, who played the role of enforcer,
234
00:18:17.680 --> 00:18:21.440
punishing the naughty, while Saint Nick rewarded the nice. This
235
00:18:21.640 --> 00:18:25.519
duality mirrors the Wild Hunt's theme of cosmic balance, with
236
00:18:25.640 --> 00:18:29.960
rewards and punishments meted out in equal measure. Fast forward
237
00:18:30.000 --> 00:18:33.519
to the nineteenth century, and writers like Clement Clark Moore
238
00:18:34.160 --> 00:18:37.480
and artists like Thomas Nass gave Santa Claus the modern
239
00:18:37.559 --> 00:18:41.640
makeover we recognize today. The ghostly writers of the Hunt