April 19, 2026
The Lost Books of the Bible| The Case of Jasher
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Exploring the mysterious references to the Book of Jasher in the Bible, its historical context, and implications for understanding biblical canon and lost texts.
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Don't you see it? Guys, you can't see it because
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the moment you realize scripture is citing another source, you
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start asking the question that most people are quietly not
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They're taught not to ask. And that's how many more
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books are.
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There broadcast they see playing truth in the minds.
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Of the video.
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Hey, everybody, welcome back to broadcasting Sees. I'm your host,
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benat Tanton and this is another Sunday but I'm the
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Beyond the Bible series, So where we slow down and
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sit with the parts of the Scripture that make most
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people squirm a little bit, or that people skim pass,
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or books that are apocryphal, or things that are right
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all right, the footnotes, the strange references, the quiet doors
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that open onto something larger than the room we think
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we're standing in. And today is no different. And we're
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walking through one of those doors today. Wow. Because there
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is a book referenced by name in the Bible twice
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inside the Bible itself that you have to almost certainly
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never have been taught in Sunday school. It isn't apocryphal,
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it isn't gnostic. Isn't some fringe discovery from a cave
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in a Judean desert. Right, it's a book the Biblical
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writers themselves point to kind of like you knock a
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little bit things like that, but almost in passing, like
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it's a document you and I have already read and
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know about. And that is the Book of Jashure. And
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once you see it, guys, you can see it because
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the moment you realize Scripture is citing another source, you
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start asking the question that most people are quietly not
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they're taught not to ask. And that's how many more
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books are there? Or we're there? All right? So section
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Segmul one two casual references that shouldn't be Okay, let's
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start where it's hiding. In Playing Sight Joshua, chapter ten,
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verse thirteen. Israel is in the middle of one of
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the most astonishing accounts in the entire Hebrew Bible. The
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sun stands still, and the moon stops in the sky
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as well. Now a day stretches unnaturally long while Joshua
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finishes a battle, and then the narrator pauses, the action,
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pauses the miracle and actually to say, this is not
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is not this written in the Book of Joshuer? Question
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mark that's it? A sentence? No introduction no explanation, and
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there surely is no footnote, just a casual nod as
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if to say, yes, yes, we all know of this
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book of Josher. Go look it up. Now sit with
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that for one second. Okay, author of Joshua telling us
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the most dramatic cosmological event in their entire narrative history,
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a literal pause in the heavens, and their source note
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is it's in this other book. Not let me prove
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this to you. I know this sounds hard to believe.
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Just Josher. And then we get it again. And Second Samuel,
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chapter one, David has just learned that Saul and Jonathan
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have fallen on Mount Dilboa. He tears his clothes, he weeps,
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He writes one of the most beautiful laments in the
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entire Hebrew Bible, how the Mighty are fallen, And the
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text before gives us a lament itself introduces it this way. Behold,
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it is written in the Book of Jasher two of
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the most emotional and spiritual charged moments in the entire
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Old Testament, a cosmic miracle and a national lament, and
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both of them are sourced explicitly to a book that
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is not in the Cannon or at least not in
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Protestant cannon or most cannon. It's not in your Bible.
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Probably doesn't seem odd or should stop us cold, at
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least segment two, what the name actually means? And now
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the word jasher sepher ha, yes, sure, and Hebrew isn't
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a person's name. It translates most closely to the Book
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of the Upright, or the Book of the Just, the righteous,
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the straightforward, the ones who walked before God with integrity. Sorry, guys,
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my voice is a little jacked up this morning. Some
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scholars believe in it it was a poetic collection like
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songs and hymns remembered remembering the heroes of Israel, and
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kind of hymn Book of the Righteous. Others think it
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was broader, a chronicle, a national memory, a book of
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stories about those who walked uprightly in the beginning. But
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the truth is, we don't know for certain because we
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don't have it, And that is strange, haunting part of
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this whole conversation. The original Book of josh Er, the
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one Joshua and Samuel's author cited, it's lost, truly lost.
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We have the name, we have the two references, we
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have echoes, in Jewish tradition, but the book itself as
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it existed in the time of Biblical authors is gone,
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which honestly makes this story even more interesting than most
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people realize, because there are books floating around today under
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the title Book of Jasher. One of them is a
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medieval Hebrew text retelling stories from Genesis with beautiful and
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elaborate detail. Another is an eighteenth century English work that
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turned out to be essentially a literary forgery. Neither of
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them is the book we're talking about. The ancient Jasher,
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the one scripture itself points to, is still out there,
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sitting in the silence of what we've lost. The pointer remains,
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and unfortunately the destination is gone, and somehow that makes
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the pointer even more in plaint important Segment three, This
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isn't an isolated case. Here is where the real weight
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of this conversation begins, because Josher is not the only
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book the Bible references. And then lets slip away. Open
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numbers twenty one, you'll find a reference to the Book
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of the Wars of the Lord lost open first Kings.
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Eleven you'll see a reference to the Book of the
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Acts of Solomon lost open first and second Kings again
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and again. You'll see references to the Chronicles of the
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Kings of Israel and the Kings of the King, and
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the Chronicles of the Kings of Judea. These are not
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our books of chronicles, okay, which are a different work entirely.
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These are separate royal annuals law the name. The prophet
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Nathan wrote a book lost. The Prophet God wrote a
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book it's lost as well. The seer Uh, the seer
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it Do wrote multiple works lost, Shemaiah, the prophet a
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book totally lost. We are looking at a literary literary landscape,
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a library. Ancient ancient Israel had shelves of material, and
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what came down to us the Bible we hold in
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our hands on a Sunday morning is not the whole shelf.
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It just isn't, and it is a curated selection of
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that shelf. It's the volumes the community and later the
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traditions decided to keep at the center. That's it. Section
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for the uncomfortable implication, now here's where things get uncomfortable.
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They've been uncomfortable, frankly, but for the way most of
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us were taught to read the Bible. We were taught
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a lot of us that the Bible is a sealed artifact,
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that it dropped fully formed from the sky, that its
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boundaries are hard edges. Okay, hard edges, and anything outside
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those edges is suspect by default. But the Bible itself
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doesn't talk about itself, doesn't talk about itself that way.
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The Bible from the inside talks like a collection that
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knows it's part of a larger world its sites, It references,
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it names sources, it quotes songs, It points to chronicles,
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right knowledges again and again and again that other written
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records exist, and that they were trusted enough, familiar enough,
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and important enough to be mentioned alongside this primary narrative.
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That doesn't mean every lost book was scripture, of course not,
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but that's an important distinction. What it means is that
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the writers and editors who shaped what we now call
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the Bible were working inside a living tradition. Okay, I
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guess that's the best way to put it inside a
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literary culture, right with memory that was wider than the
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margins of the final text. And the Bible is not
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unaware of this. The Bible is quietly telling us that
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it's not right, that it's aware of these other texts
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Segment five. So why was Jasher left out? The question
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this whole episode is really circling if Jasher was real,
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and it seems as though it was it, and if that,
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if it was trusted enough to be cited in side
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scripture itself, then why isn't it in our Bibles? This
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happens with other books. But the honest answer is we
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don't fully know. As I say many times in this podcast,
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we don't know anything. But there are threads. Okay, some
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of it is lost because books get lost, I get it.
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Scrolls they get burned, and they get old, and they deteriorate,
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and libraries and Jerusalem were destroyed multiple times. Generations went
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by the destruction of the First Temple, the Babylonian exile,
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the destruction of the Second Temple, Roman conquest, Dyspuria, Crusades,
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all of it, all of it. Texts didn't survive the
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burning of the Library of Alexandria. Texts didn't survive by default.
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They survived because someone in every generation decided to keep
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copying them, and every scribe who didn't copy a text
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was in effect voting what would live and what would die.
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Some of it is canonized and the idea of a
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fixed Bible with the closed agreed upon Liszt doesn't really
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solidify until centuries after these texts were written. Different Jewish
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communities had different collections, and different early Christian communities had
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different collections. The Ethiopian Orthodox Canons still includes books like
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First Knoch, which we talked about two weeks ago, that
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most other traditions just don't. The Catholic and Orthodox canons
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include the Dutero canonical books that most Protestant Bibles leave out.
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The list is and was not uniform. It was argued,
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and it's debated. It still is. It has weight, sorry
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it was weighted, and some of the purpose of it
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is a book like Jasher, whatever it was exactly, whether
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a songbook, a chronicle, a collection of heroes tales, may
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have been seen as useful supporting literature, but not as
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the central narrative the community needed to carry forward, not
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the spine of the story, more like a companion volume,
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and over time, when survival required hard choices about what
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to copy and what to let go, the companion volumes
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were often the ones that slipped away loss canonization purpose.
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Those three forces, working together across thousands of years, shaped
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what you open, what you open on a Sunday morning,
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all right, and six, what this changes? And here's what
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I want you to sit with through the moment you
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realize that the Bible was curated from a larger library,
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something shifts. It didn't with me. It doesn't shrink the Bible, okay,
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And in my opinion, it doesn't undermine it. It doesn't
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make it less sacred or less inspired, less trustworthy. It
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actually does the opposite. It expands your sense of the world,
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the world the Bible came out of. It deepens it,
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and it roots it. You start to see the authors
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not as isolated voices writing in a vacuum, but as
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participants in a long, layered, textured tradition. Right, they were
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readers as well. They were remembering, they were citing books.
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They were in dialogue with the entire inherited memory. Okay.
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They knew the songs, they knew the chronicles, they knew
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the stories the elders told at the fire, and they
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knew the books that came before them. And they wrote
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scripture inside that conversation. And the Book of Jasher specifically
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becomes this strange, beautiful pointer, like a finger extending past
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the edge of a map, and the Biblical writer, it says,
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is saying sorry. The Biblical writer is saying, you want
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more detail, go look it up. It's in the other book.
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But we can't because the other book is gone, and
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that sucks. But the pointer still remains, and the pointer
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tells something the Bible never tries to hide that the
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full story of God's engagement with humanity was always bigger
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than a single scroll could hold. Period. Now, how we
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read scripture after this? So so what do we do
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with this? Guys? I'd offer three shifts, okay, not conclusions,
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shifts as you sit today with this episode. First, read
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the Bible as a witness, not not all the scriptures
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themselves are witnessing something larger than they can contain. And
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they say, they point, they cite, they refer, they reference.
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They're not trying to be the whole library. They're the
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heart of it though, the spine and the center, right,
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But they never pretend to be the only voice that
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ever spoke into the life of God's people or of God.
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All right. Second, take the silence seriously. There are books
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that are lost, There are voices that didn't make it
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down to the long corridor of history, that's for sure.
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That doesn't undo what we do have, but it should
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keep us humble. It should keep us from thinking we've
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got the whole story pinned down, sealed off and figured out. Okay.
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The silence of Jeshure is part of the story too,
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And the things we don't know shape us as much
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as the things that we do. Third keep reading and
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keep digging. The version of faith that stays alive is
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the one that is willing to ask the deeper questions
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and to let the answers take their time. You don't
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have to rush to resolve what the Book of Joshure
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was or wasn't. You have to notice that scripture itself
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wanted you to know it existed, Okay, And that's the invitation,
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that's the seed. The Bible is not a sealed artifact, okay.
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The fact that people treat it that way drives me
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a little crazy. It's it is a curated treasure chosen
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out of the much larger, larger inheritance, and it remembers
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the inheritance it came from. It tells us, it points
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us there. And on a Sunday morning, when you open
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the pages of Joshua and read about a day that
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didn't end on time, or when you turn to the
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Second Samuel and hear David weeping over the mighty fallen
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pause on those little sentences, the ones that say it
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was written in the Book of Joshure, let them do
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what they were meant to do. Let them open a door. Okay,
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