Feb. 8, 2026
The Gospel of John Supernatural Signs and the Authority Behind Reality
In this episode, Bennett Tanton explores the Gospel of John, emphasizing its supernatural signs and their implications for understanding reality and belief. He discusses how John presents Jesus not just as a miracle worker but as the embodiment of authority and truth, challenging listeners to confront their beliefs and the nature of reality itself. The conversation delves into the significance of the I Am statements and the narrative of Lazarus, ultimately urging listeners to reflect on their personal responses to the truth of Jesus' identity and authority.
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-broadcasting-seeds-podcast--6402290/support.
Book - https://a.co/d/8ow3McD
Broadcasting Seeds Sponsors
ECO Flow - For all your mobile power needs! For home or when you are camping or doing research in the field. ECO Flow has everything you would need.
https://ecoflowtechnologyinc.pxf.io/19VYO9
Safe Shell VPN - This is the VPN that I use! Secure High-Speed Streaming VPN Different Apps, Different IPs The Best VPN for TV, Movies, Sports and Social Media with Exclusive App Mode-Enjoying content from multiple regions simultaneously!
https://safeshellvpn.pxf.io/xLqJBR
The Long Story Shirt - for all your Broadcasting Seeds Gear and other High Strangeness Apparel and Swag.
https://thelongstoryshirt.com
WEBVTT
1
00:00:01.240 --> 00:00:04.799
What if the Gospel of John isn't just telling you
2
00:00:04.919 --> 00:00:09.679
who Jesus is, but showing you what reality actually is.
3
00:00:10.320 --> 00:00:13.480
Because John doesn't open with a baby and a manger.
4
00:00:13.800 --> 00:00:20.559
He opens with a cosmic headline, the Word was with God,
5
00:00:20.679 --> 00:00:25.000
and the Word was God. And then he starts documenting
6
00:00:25.079 --> 00:00:30.519
things that don't fit inside a purely material world. E.
7
00:00:30.960 --> 00:00:36.039
Water obeys, blind eyes open, a dead man stands up
8
00:00:36.200 --> 00:00:42.719
and walks out like a like death got evicted. So tonight,
9
00:00:43.280 --> 00:00:47.280
on Sunday Supernatural sit Rep, We're going to treat John
10
00:00:47.439 --> 00:00:50.520
the way John wants to be treated, Not like a
11
00:00:50.560 --> 00:00:55.520
bedtime story, but more like a dossier, a chain of
12
00:00:55.600 --> 00:01:01.759
supernatural signs that keeps asking one question, if this is true?
13
00:01:02.479 --> 00:01:05.799
What else have we been ignoring? And here's the part
14
00:01:05.879 --> 00:01:10.640
that'll mess with you a little. What if these weren't
15
00:01:10.680 --> 00:01:16.200
just miracles back then but patterns you can still recognize
16
00:01:16.599 --> 00:01:17.200
right now?
17
00:01:30.519 --> 00:01:37.400
Broadcast Broadcast.
18
00:01:39.599 --> 00:01:43.879
In the Minds of the po All right, welcome back
19
00:01:43.920 --> 00:01:47.439
to Broadcasting Seeds. I'm your host, Been Tantin, and you
20
00:01:47.560 --> 00:01:52.879
already know what time it is. This is Sunday Supernatural
21
00:01:52.879 --> 00:01:56.439
sit Rep, the weekly ritual where we take the Bible
22
00:01:56.560 --> 00:02:01.560
seriously enough to admit it's not always safe, not always
23
00:02:02.040 --> 00:02:05.400
wrapped up in a tidy little bow, and definitely not
24
00:02:05.560 --> 00:02:11.360
always explainable. Tonight we're gonna we're stepping into the Gospel
25
00:02:11.400 --> 00:02:15.960
of John Supernatural Signs, and I'm telling you up front,
26
00:02:16.120 --> 00:02:20.680
John is a little different. Matthew's got a family line,
27
00:02:22.520 --> 00:02:26.800
Luke's got the Nativity scene. Mark kicks the door in
28
00:02:27.039 --> 00:02:32.120
with action. But John John starts like he's reading the
29
00:02:32.240 --> 00:02:36.800
universe of Miranda. Warning. Okay, the like your Miranda rights
30
00:02:37.479 --> 00:02:42.919
in the beginning was the word that isn't poetic fluff.
31
00:02:43.120 --> 00:02:47.360
That's a claim about the operating system, about who wrote
32
00:02:47.439 --> 00:02:52.680
the code. And lately people are starting to notice again
33
00:02:52.960 --> 00:02:58.240
the world feels weird. Weird, like the air is straight
34
00:02:58.319 --> 00:03:04.400
up heavy, like everyone exhausted, like headlines are coming in
35
00:03:04.520 --> 00:03:09.439
faster than our nervous system can absolutely process. Right now,
36
00:03:09.560 --> 00:03:14.639
people are hungry for something solid, something true, something that
37
00:03:14.759 --> 00:03:20.879
doesn't shift every time the algorithm shifts. And that's why
38
00:03:20.960 --> 00:03:28.319
John matters this week, because the Signs and John don't
39
00:03:28.319 --> 00:03:31.919
feel like cute church stories. They feel like controlled breaches,
40
00:03:32.400 --> 00:03:38.080
like moments when the spiritual realm just stops being theory
41
00:03:39.199 --> 00:03:45.080
and starts being observable water becomes wine, not because Jesus
42
00:03:45.120 --> 00:03:50.719
is showing off, but because creation recognizes authority. A man
43
00:03:51.240 --> 00:03:55.800
born blind sees again, and the story quietly exposes how
44
00:03:55.840 --> 00:04:01.439
many people with functioning eyes are still blind. And Lazarus
45
00:04:02.120 --> 00:04:05.560
comes out of the tomb, and suddenly you realize John
46
00:04:05.639 --> 00:04:11.400
isn't just talking about life after death. He's talking about
47
00:04:11.719 --> 00:04:15.719
power over death. So here's the question we're going to
48
00:04:15.759 --> 00:04:20.639
carry through this episode. If John is presenting Jesus as
49
00:04:20.720 --> 00:04:26.519
the creator, stepping into his creation, then what do his
50
00:04:26.680 --> 00:04:31.319
supernatural signs reveal about the world we're living in and
51
00:04:31.360 --> 00:04:35.959
the one that we just can't see and listen? If
52
00:04:36.000 --> 00:04:38.800
this episode hits you in the gut, do me a
53
00:04:38.839 --> 00:04:43.920
favor like the episode, share it, leave a review. That's
54
00:04:44.399 --> 00:04:49.600
not me begging. That's just how podcasts grow, and reviews
55
00:04:49.839 --> 00:04:53.680
and shares tell the platforms, Hey, this is worth putting
56
00:04:53.720 --> 00:04:58.000
in front of more people. And if you know someone
57
00:04:58.160 --> 00:05:04.279
who who's been feeling the world getting stranger lately, someone
58
00:05:04.399 --> 00:05:09.120
asking bigger questions, send this to them. Because we're not
59
00:05:09.279 --> 00:05:12.519
here to play games with people's souls. We're here to
60
00:05:12.600 --> 00:05:17.639
wake up, steady things, and steady up and see what's
61
00:05:17.680 --> 00:05:22.879
actually happening. John doesn't start with a baby and a manger.
62
00:05:23.240 --> 00:05:28.399
He starts with a cosmic headline. The word was God.
63
00:05:28.920 --> 00:05:33.800
That's not poetry. That's an invasion of reality. And if
64
00:05:33.800 --> 00:05:38.199
the miracles and John are signs, then they aren't random.
65
00:05:38.519 --> 00:05:43.519
They're patterns, and patterns can be recognized even right now.
66
00:05:45.480 --> 00:05:49.879
The scariest part of John isn't Lazarus coming out of
67
00:05:49.879 --> 00:05:55.600
the tomb. It's realizing how many people are already end tuned.
68
00:05:56.600 --> 00:06:02.959
People are starting to notice the world feels off. John's
69
00:06:03.279 --> 00:06:08.560
basically saying, you're not crazy, you're just finally paying attention.
70
00:06:09.639 --> 00:06:18.879
So here we go Section one, Gospel of John, supernatural signs,
71
00:06:19.680 --> 00:06:23.839
the word behind the world, And let me ask you
72
00:06:23.879 --> 00:06:27.240
something real quick. Have you ever noticed how John doesn't
73
00:06:27.399 --> 00:06:35.600
argue with skeptics. He doesn't stop to prove God exists.
74
00:06:36.000 --> 00:06:40.000
He doesn't ease anyone in gently. He just states reality
75
00:06:40.160 --> 00:06:44.439
like it's already settled and let you catch up if
76
00:06:44.439 --> 00:06:48.199
you can. In the beginning, was the word. That's not
77
00:06:48.279 --> 00:06:52.399
an opening line, that's a pressure wave. John is saying
78
00:06:52.920 --> 00:06:58.399
there's something behind everything you see, a logic, a voice,
79
00:06:59.319 --> 00:07:04.240
a command structure. And that word didn't just create the world.
80
00:07:04.439 --> 00:07:11.199
It stepped into it, flesh, bone, breath, dust on his feet.
81
00:07:12.639 --> 00:07:15.439
Here's where the gospel of John's supernatural science start to
82
00:07:15.480 --> 00:07:20.319
feel different than the rest of the books. John doesn't
83
00:07:20.360 --> 00:07:24.319
call them miracles most of the time. He calls them signs,
84
00:07:25.319 --> 00:07:30.480
and that matters. A miracle it impresses you, right, A
85
00:07:30.639 --> 00:07:35.480
sign points you somewhere else. So when Jesus turns water
86
00:07:35.720 --> 00:07:40.800
into wine, John isn't saying, Wow, look what he can do.
87
00:07:41.439 --> 00:07:45.560
He's saying, pay attention to who just gave the order.
88
00:07:46.360 --> 00:07:51.040
Creation didn't hesitate it, and it sure as hell didn't negotiate.
89
00:07:53.920 --> 00:07:58.680
It didn't need a process. It recognized authority instantly. And
90
00:07:58.759 --> 00:08:02.240
that should mess with you, you just a little, because
91
00:08:02.279 --> 00:08:07.360
if matter responds to him that easily, what does that
92
00:08:07.560 --> 00:08:12.160
say about the world we're walking through every day? What
93
00:08:12.199 --> 00:08:16.560
does it say about reality itself? Right? This is where
94
00:08:16.639 --> 00:08:20.800
John quietly pulls the rug out from under modern thinking.
95
00:08:22.000 --> 00:08:30.040
We're taught the universe is mechanical, random, cold, just particles
96
00:08:30.079 --> 00:08:35.000
bouncing around. Right, John says, No, the universe is responsive,
97
00:08:35.120 --> 00:08:40.879
and it listens, it reacts, It knows its maker. And
98
00:08:41.000 --> 00:08:44.919
lately people are starting to feel that again. You hear
99
00:08:45.000 --> 00:08:50.879
it everywhere something's off. Things feel heavier, things feel weird.
100
00:08:51.559 --> 00:08:54.600
Why does it feel like everything's accelerating. That's a big
101
00:08:54.639 --> 00:08:59.240
one too. John's answer would be simple, because the world
102
00:08:59.360 --> 00:09:03.960
isn't just physical it and it never was. John isn't
103
00:09:04.360 --> 00:09:09.159
trying to prove God exists. He assuming. He's assuming you
104
00:09:09.240 --> 00:09:12.519
live in his creation and daring you to notice that.
105
00:09:13.840 --> 00:09:17.200
Then John drops one of the most dangerous ideas in
106
00:09:17.240 --> 00:09:24.039
the Bible. The word became flesh and dwelt among us.
107
00:09:25.639 --> 00:09:31.120
That's not spiritual metaphor, folks, that's an invasion and the
108
00:09:31.159 --> 00:09:40.559
intelligence behind the cosmos compressing himself into human limits hunger, fatigue, pain,
109
00:09:40.879 --> 00:09:47.960
and death. Why Because signs don't just reveal power, they
110
00:09:48.039 --> 00:09:55.679
reveal intent. And Jesus doesn't perform signs in John to
111
00:09:55.799 --> 00:10:01.960
dominate crowds. He does them to expose fault line belief
112
00:10:02.120 --> 00:10:09.519
versus disbelief, site versus blindness, life versus death, and decay
113
00:10:11.200 --> 00:10:17.000
on Every sign forces a choice, and every sign forces
114
00:10:17.039 --> 00:10:21.600
a choice. You see this especially when Jesus heals he
115
00:10:21.679 --> 00:10:27.559
restores it. He just restores a man blind from birth,
116
00:10:28.159 --> 00:10:31.399
and suddenly the real blindness shows up in the people
117
00:10:31.639 --> 00:10:39.519
interrogating him. The sign isn't just physical healing, that's spiritual contrast,
118
00:10:41.320 --> 00:10:44.600
who can see reality for what it is and who's
119
00:10:44.919 --> 00:10:51.000
invested in staying comfortable. John's saying, watch how people react
120
00:10:51.080 --> 00:10:55.679
to truth, because that reaction tells you, It tells you everything.
121
00:10:57.240 --> 00:11:01.120
And we're back to the uncomfortable part. If the word
122
00:11:01.480 --> 00:11:06.679
really is holding everything together like John claims, then ignoring him,
123
00:11:07.200 --> 00:11:16.000
it's not neutral. That's resistance. Quiet resistance, maybe polite resistance, okay,
124
00:11:16.279 --> 00:11:20.759
but resistance all the same. The miracles and John don't
125
00:11:20.799 --> 00:11:27.240
just reveal power. They expose where people draw the line
126
00:11:27.519 --> 00:11:32.240
between comfort and truth or not even to Lazarus. Yet
127
00:11:32.559 --> 00:11:36.279
we're still at the foundation and already John is whispering
128
00:11:36.440 --> 00:11:43.919
something unsettling, and that is that reality is alive, responsive
129
00:11:44.200 --> 00:11:48.759
and ordered by the voice most people refuse to listen to.
130
00:11:51.840 --> 00:11:54.360
And if that's true, then the signs in John are
131
00:11:54.440 --> 00:12:01.440
ancient history. They're freaking warnings, folks, they're invitations, and they're
132
00:12:01.519 --> 00:12:06.480
setting the stage for something much bigger than a miracle story.
133
00:12:10.960 --> 00:12:16.039
Section two, when death gets a command. Okay, so let's
134
00:12:16.080 --> 00:12:21.240
slow down, because this is where John stops being philosophical
135
00:12:22.039 --> 00:12:27.279
and starts being i'll just say dangerous. Up to this point,
136
00:12:27.320 --> 00:12:32.879
the signs have been disruptive, Water obeys bodies, heel site returns.
137
00:12:33.320 --> 00:12:38.519
That alone, you've been enough. That alone should have been
138
00:12:38.600 --> 00:12:43.720
enough to make people pause. But John knows something. If
139
00:12:43.960 --> 00:12:47.840
you really want to expose what someone believes about reality,
140
00:12:49.120 --> 00:12:52.360
you take them to the edge of death. That's why
141
00:12:52.480 --> 00:12:57.679
Lazarus matters. This isn't a random resurrection story dropped in
142
00:12:57.759 --> 00:13:02.799
for shock value, folks. It's John builds toward it carefully,
143
00:13:02.840 --> 00:13:08.240
and Jesus doesn't rush, He doesn't panic, he doesn't sprint
144
00:13:08.480 --> 00:13:13.639
to the tomb like he's late to an emergency. He waits,
145
00:13:14.759 --> 00:13:17.960
and that waiting is part of the sign because from
146
00:13:18.039 --> 00:13:25.600
a human perspective, this is already over, and Lazareth is dead, dead, wrapped,
147
00:13:26.120 --> 00:13:31.879
barry decomposing. The sisters know it, the mourners know it,
148
00:13:32.879 --> 00:13:36.440
and the crowd knows it. Death has done its job.
149
00:13:37.000 --> 00:13:41.000
And that's exactly the point John wants you to understand
150
00:13:41.039 --> 00:13:47.000
that when Jesus finally shows up, there's absolutely zero ambiguity
151
00:13:47.120 --> 00:13:52.360
left here, no wiggle room. No, maybe he wasn't really dead.
152
00:13:53.000 --> 00:14:03.080
This is not CPR, it's not adrenaline. Is authority walking
153
00:14:03.879 --> 00:14:09.279
into territory. It doesn't technically belong to and taking over anyway.
154
00:14:09.720 --> 00:14:16.360
And Jesus doesn't hurry to Lazarus because he's not racing death.
155
00:14:16.919 --> 00:14:20.879
He's about to straight up confront it. When Jesus calls
156
00:14:20.960 --> 00:14:24.679
Lazarus out of the tomb, he doesn't pray first. He
157
00:14:24.720 --> 00:14:31.080
doesn't talk permission or like ask for permission. He doesn't negotiate.
158
00:14:31.559 --> 00:14:39.320
He commands and Death responds. That should unsettle you, It
159
00:14:39.360 --> 00:14:43.759
should reframe everything because John isn't presenting death as the
160
00:14:43.879 --> 00:14:48.799
ultimate power. He's presenting it as a system that still
161
00:14:48.840 --> 00:14:54.840
answers to something higher. And here's where's John twists the
162
00:14:54.919 --> 00:15:00.559
knife a little. Some people believe after seeing this, others
163
00:15:00.600 --> 00:15:08.519
immediately start planning how to kill Jesus. Right then, same signs,
164
00:15:08.519 --> 00:15:14.519
same event, two completely different reactions. Why, Because signs don't
165
00:15:14.559 --> 00:15:21.320
force belief, they force exposure. John is brutally honest about this.
166
00:15:21.799 --> 00:15:25.559
The closer Jesus gets to revealing who he really is,
167
00:15:26.120 --> 00:15:32.440
the more polarized the reactions become. There's no neutral ground anymore.
168
00:15:32.879 --> 00:15:37.320
You either recognize the authority that Jesus has or you
169
00:15:37.360 --> 00:15:42.720
feel threatened by it. And if we're being real, that
170
00:15:42.879 --> 00:15:47.000
dynamic hasn't changed at all. Right now, people are desperate
171
00:15:47.080 --> 00:15:54.639
for life, not just survival. People need meaning and they
172
00:15:54.679 --> 00:15:59.080
want purpose, something that feels solid in the world that's
173
00:15:59.200 --> 00:16:05.759
glitching out. At the same time, there's an almost allergic
174
00:16:05.879 --> 00:16:11.399
reaction to the idea of divine authority. I see it
175
00:16:11.440 --> 00:16:17.440
all the time. Power is fine, spirituality, it's trendy, right,
176
00:16:17.559 --> 00:16:24.679
but actual authority that makes people really, really uncomfortable. And
177
00:16:24.759 --> 00:16:29.639
John saw this coming. The same miracle that makes some
178
00:16:29.799 --> 00:16:35.159
people believe right makes others react reach for a weapon.
179
00:16:37.440 --> 00:16:42.480
Simple here's the quieter layer most people miss though. Lazar
180
00:16:42.559 --> 00:16:45.960
it doesn't walk out on his own. He responds to
181
00:16:46.039 --> 00:16:50.919
a voice, and John is showing you that life isn't relational.
182
00:16:51.799 --> 00:16:58.080
It responds, It recognizes, it, hears, and death. Death doesn't
183
00:16:58.120 --> 00:17:05.640
get the final word, man, folks, it gets interrupted. That
184
00:17:05.720 --> 00:17:10.599
has implications way beyond the grave. Because if Jesus can
185
00:17:10.640 --> 00:17:14.039
call a man out of a tomb, what else can
186
00:17:14.039 --> 00:17:22.079
he call out of? Hiding? Fear, trauma, addiction, generational patterns,
187
00:17:22.599 --> 00:17:30.400
spiritual numbness, things we've already labeled dead because we've lived
188
00:17:30.440 --> 00:17:36.960
them too long. John isn't promising comfort here, He's promising confrontation.
189
00:17:37.240 --> 00:17:43.359
And that confrontation is simple but brutal. If Jesus has
190
00:17:43.400 --> 00:17:47.799
authority over death, then pretending he's just a good teacher.
191
00:17:48.759 --> 00:17:53.000
That freaking doesn't work anymore, folks. That's why the signs escalate,
192
00:17:53.400 --> 00:17:58.240
because John isn't trying to convince you. He's narrowing the
193
00:17:58.279 --> 00:18:02.440
field and we're about to hit the moment where Jesus
194
00:18:04.400 --> 00:18:10.200
stops doing signs altogether and starts explaining what they actually mean.
195
00:18:12.920 --> 00:18:19.000
Section three, when the signs start talking back. This is
196
00:18:19.039 --> 00:18:23.640
where John tightens the circle. Right up to now, the
197
00:18:23.680 --> 00:18:28.039
Gospel of John, supernatural signs have been doing the talking
198
00:18:28.119 --> 00:18:34.200
for Jesus. Water changes bodies, heal, death backs down. You
199
00:18:34.279 --> 00:18:37.640
could still if you really wanted to chalk it all
200
00:18:37.720 --> 00:18:44.279
up to power without identity, ability without authority, and a
201
00:18:44.400 --> 00:18:51.400
gifted man doing extraordinary things. Right. So John doesn't let
202
00:18:51.400 --> 00:18:54.599
that last, though, because at a certain point he stops
203
00:18:54.640 --> 00:19:01.240
being enough. Signs stop being enough. So Jesus's explaining himself,
204
00:19:01.640 --> 00:19:05.920
and instead of saying I was sent by God or
205
00:19:06.400 --> 00:19:11.440
I represent God, he drops language that detonates the entire
206
00:19:11.599 --> 00:19:17.279
religious framework of the time. He says, I am not once,
207
00:19:18.759 --> 00:19:24.839
not twice, over and over and over. I am the
208
00:19:24.920 --> 00:19:29.519
bread of life, I am the light of the world.
209
00:19:29.920 --> 00:19:34.279
I am the Door. I am the Good Shepherd. I
210
00:19:34.319 --> 00:19:39.000
am the Resurrection and the Life. I am the Way,
211
00:19:39.599 --> 00:19:45.039
the Truth, and the Life. This isn't branding, folks. This
212
00:19:45.119 --> 00:19:48.880
is a claim to identity that reaches all the way back,
213
00:19:50.119 --> 00:19:53.799
all the way back to Moses standing barefoot in front
214
00:19:53.839 --> 00:19:57.759
of a burning bush. John wants you to feel the
215
00:19:57.799 --> 00:20:04.200
weight of this, because every I am statement does something unsettling.
216
00:20:04.920 --> 00:20:11.160
It collapses, It collapses distance, It removes the buffer between
217
00:20:11.200 --> 00:20:16.640
heaven and earth. God isn't just sending help. He's stepping
218
00:20:16.720 --> 00:20:24.640
forward himself. That's gravity, guys. He's stepping forward himself. And
219
00:20:24.680 --> 00:20:28.480
this is where people start getting uncomfortable fast, like they
220
00:20:28.680 --> 00:20:32.720
just don't get it. Jesus doesn't. Jesus doesn't say I'll
221
00:20:32.759 --> 00:20:37.720
show you the truth. He says, I Am the Truth.
222
00:20:38.359 --> 00:20:45.920
That's not inspiration, folks, that's confrontation. Confrontation. The signs now
223
00:20:46.160 --> 00:20:52.200
have context. They aren't random power displays. They're demonstrations of identity.
224
00:20:52.440 --> 00:20:56.640
When Jesus feeds people, he claims to be the bread.
225
00:20:58.039 --> 00:21:02.720
When he opens blind eyes, he claims that he is
226
00:21:02.880 --> 00:21:09.119
the light. When he raises Lazarus, he claims authority over
227
00:21:09.839 --> 00:21:16.319
life itself. John is stacking evidence he's just stacking it,
228
00:21:16.440 --> 00:21:20.920
not to prove a theory, but to force a decision.
229
00:21:21.480 --> 00:21:29.359
And here's the thing, sermons, most sermons skip. Resistance doesn't
230
00:21:29.440 --> 00:21:36.880
come from the irreligious. It comes from experts. It comes
231
00:21:36.880 --> 00:21:43.359
from the experts, the leaders, the system managers, the ones
232
00:21:43.400 --> 00:21:48.200
who already know how God works. Because Jesus isn't disrupting
233
00:21:48.240 --> 00:21:55.519
people's beliefs, he's he's disrupting control. If he really is
234
00:21:56.119 --> 00:22:00.400
the I Am, then no institution gets to manage access
235
00:22:00.440 --> 00:22:06.799
to him, Folks, It's that simple. No tradition gets to
236
00:22:06.839 --> 00:22:11.160
shrink him down, and no authority structure gets to stand
237
00:22:11.160 --> 00:22:17.319
between the voice, his voice and the listener. That's us,
238
00:22:17.559 --> 00:22:21.839
the listener, and that do you understand how dangerous that is.
1
00:00:01.240 --> 00:00:04.799
2
00:00:04.919 --> 00:00:09.679
3
00:00:10.320 --> 00:00:13.480
4
00:00:13.800 --> 00:00:20.559
5
00:00:20.679 --> 00:00:25.000
6
00:00:25.079 --> 00:00:30.519
7
00:00:30.960 --> 00:00:36.039
8
00:00:36.200 --> 00:00:42.719
9
00:00:43.280 --> 00:00:47.280
10
00:00:47.439 --> 00:00:50.520
11
00:00:50.560 --> 00:00:55.520
12
00:00:55.600 --> 00:01:01.759
13
00:01:02.479 --> 00:01:05.799
14
00:01:05.879 --> 00:01:10.640
15
00:01:10.680 --> 00:01:16.200
16
00:01:16.599 --> 00:01:17.200
17
00:01:30.519 --> 00:01:37.400
18
00:01:39.599 --> 00:01:43.879
19
00:01:43.920 --> 00:01:47.439
20
00:01:47.560 --> 00:01:52.879
21
00:01:52.879 --> 00:01:56.439
22
00:01:56.560 --> 00:02:01.560
23
00:02:02.040 --> 00:02:05.400
24
00:02:05.560 --> 00:02:11.360
25
00:02:11.400 --> 00:02:15.960
26
00:02:16.120 --> 00:02:20.680
27
00:02:22.520 --> 00:02:26.800
28
00:02:27.039 --> 00:02:32.120
29
00:02:32.240 --> 00:02:36.800
30
00:02:37.479 --> 00:02:42.919
31
00:02:43.120 --> 00:02:47.360
32
00:02:47.439 --> 00:02:52.680
33
00:02:52.960 --> 00:02:58.240
34
00:02:58.319 --> 00:03:04.400
35
00:03:04.520 --> 00:03:09.439
36
00:03:09.560 --> 00:03:14.639
37
00:03:14.759 --> 00:03:20.879
38
00:03:20.960 --> 00:03:28.319
39
00:03:28.319 --> 00:03:31.919
40
00:03:32.400 --> 00:03:38.080
41
00:03:39.199 --> 00:03:45.080
42
00:03:45.120 --> 00:03:50.719
43
00:03:51.240 --> 00:03:55.800
44
00:03:55.840 --> 00:04:01.439
45
00:04:02.120 --> 00:04:05.560
46
00:04:05.639 --> 00:04:11.400
47
00:04:11.719 --> 00:04:15.719
48
00:04:15.759 --> 00:04:20.639
49
00:04:20.720 --> 00:04:26.519
50
00:04:26.680 --> 00:04:31.319
51
00:04:31.360 --> 00:04:35.959
52
00:04:36.000 --> 00:04:38.800
53
00:04:38.839 --> 00:04:43.920
54
00:04:44.399 --> 00:04:49.600
55
00:04:49.839 --> 00:04:53.680
56
00:04:53.720 --> 00:04:58.000
57
00:04:58.160 --> 00:05:04.279
58
00:05:04.399 --> 00:05:09.120
59
00:05:09.279 --> 00:05:12.519
60
00:05:12.600 --> 00:05:17.639
61
00:05:17.680 --> 00:05:22.879
62
00:05:23.240 --> 00:05:28.399
63
00:05:28.920 --> 00:05:33.800
64
00:05:33.800 --> 00:05:38.199
65
00:05:38.519 --> 00:05:43.519
66
00:05:45.480 --> 00:05:49.879
67
00:05:49.879 --> 00:05:55.600
68
00:05:56.600 --> 00:06:02.959
69
00:06:03.279 --> 00:06:08.560
70
00:06:09.639 --> 00:06:18.879
71
00:06:19.680 --> 00:06:23.839
72
00:06:23.879 --> 00:06:27.240
73
00:06:27.399 --> 00:06:35.600
74
00:06:36.000 --> 00:06:40.000
75
00:06:40.160 --> 00:06:44.439
76
00:06:44.439 --> 00:06:48.199
77
00:06:48.279 --> 00:06:52.399
78
00:06:52.920 --> 00:06:58.399
79
00:06:59.319 --> 00:07:04.240
80
00:07:04.439 --> 00:07:11.199
81
00:07:12.639 --> 00:07:15.439
82
00:07:15.480 --> 00:07:20.319
83
00:07:20.360 --> 00:07:24.319
84
00:07:25.319 --> 00:07:30.480
85
00:07:30.639 --> 00:07:35.480
86
00:07:35.720 --> 00:07:40.800
87
00:07:41.439 --> 00:07:45.560
88
00:07:46.360 --> 00:07:51.040
89
00:07:53.920 --> 00:07:58.680
90
00:07:58.759 --> 00:08:02.240
91
00:08:02.279 --> 00:08:07.360
92
00:08:07.560 --> 00:08:12.160
93
00:08:12.199 --> 00:08:16.560
94
00:08:16.639 --> 00:08:20.800
95
00:08:22.000 --> 00:08:30.040
96
00:08:30.079 --> 00:08:35.000
97
00:08:35.120 --> 00:08:40.879
98
00:08:41.000 --> 00:08:44.919
99
00:08:45.000 --> 00:08:50.879
100
00:08:51.559 --> 00:08:54.600
101
00:08:54.639 --> 00:08:59.240
102
00:08:59.360 --> 00:09:03.960
103
00:09:04.360 --> 00:09:09.159
104
00:09:09.240 --> 00:09:12.519
105
00:09:13.840 --> 00:09:17.200
106
00:09:17.240 --> 00:09:24.039
107
00:09:25.639 --> 00:09:31.120
108
00:09:31.159 --> 00:09:40.559
109
00:09:40.879 --> 00:09:47.960
110
00:09:48.039 --> 00:09:55.679
111
00:09:55.799 --> 00:10:01.960
112
00:10:02.120 --> 00:10:09.519
113
00:10:11.200 --> 00:10:17.000
114
00:10:17.039 --> 00:10:21.600
115
00:10:21.679 --> 00:10:27.559
116
00:10:28.159 --> 00:10:31.399
117
00:10:31.639 --> 00:10:39.519
118
00:10:41.320 --> 00:10:44.600
119
00:10:44.919 --> 00:10:51.000
120
00:10:51.080 --> 00:10:55.679
121
00:10:57.240 --> 00:11:01.120
122
00:11:01.480 --> 00:11:06.679
123
00:11:07.200 --> 00:11:16.000
124
00:11:16.279 --> 00:11:20.759
125
00:11:20.799 --> 00:11:27.240
126
00:11:27.519 --> 00:11:32.240
127
00:11:32.559 --> 00:11:36.279
128
00:11:36.440 --> 00:11:43.919
129
00:11:44.200 --> 00:11:48.759
130
00:11:51.840 --> 00:11:54.360
131
00:11:54.440 --> 00:12:01.440
132
00:12:01.519 --> 00:12:06.480
133
00:12:10.960 --> 00:12:16.039
134
00:12:16.080 --> 00:12:21.240
135
00:12:22.039 --> 00:12:27.279
136
00:12:27.320 --> 00:12:32.879
137
00:12:33.320 --> 00:12:38.519
138
00:12:38.600 --> 00:12:43.720
139
00:12:43.960 --> 00:12:47.840
140
00:12:49.120 --> 00:12:52.360
141
00:12:52.480 --> 00:12:57.679
142
00:12:57.759 --> 00:13:02.799
143
00:13:02.840 --> 00:13:08.240
144
00:13:08.480 --> 00:13:13.639
145
00:13:14.759 --> 00:13:17.960
146
00:13:18.039 --> 00:13:25.600
147
00:13:26.120 --> 00:13:31.879
148
00:13:32.879 --> 00:13:36.440
149
00:13:37.000 --> 00:13:41.000
150
00:13:41.039 --> 00:13:47.000
151
00:13:47.120 --> 00:13:52.360
152
00:13:53.000 --> 00:14:03.080
153
00:14:03.879 --> 00:14:09.279
154
00:14:09.720 --> 00:14:16.360
155
00:14:16.919 --> 00:14:20.879
156
00:14:20.960 --> 00:14:24.679
157
00:14:24.720 --> 00:14:31.080
158
00:14:31.559 --> 00:14:39.320
159
00:14:39.360 --> 00:14:43.759
160
00:14:43.879 --> 00:14:48.799
161
00:14:48.840 --> 00:14:54.840
162
00:14:54.919 --> 00:15:00.559
163
00:15:00.600 --> 00:15:08.519
164
00:15:08.519 --> 00:15:14.519
165
00:15:14.559 --> 00:15:21.320
166
00:15:21.799 --> 00:15:25.559
167
00:15:26.120 --> 00:15:32.440
168
00:15:32.879 --> 00:15:37.320
169
00:15:37.360 --> 00:15:42.720
170
00:15:42.879 --> 00:15:47.000
171
00:15:47.080 --> 00:15:54.639
172
00:15:54.679 --> 00:15:59.080
173
00:15:59.200 --> 00:16:05.759
174
00:16:05.879 --> 00:16:11.399
175
00:16:11.440 --> 00:16:17.440
176
00:16:17.559 --> 00:16:24.679
177
00:16:24.759 --> 00:16:29.639
178
00:16:29.799 --> 00:16:35.159
179
00:16:37.440 --> 00:16:42.480
180
00:16:42.559 --> 00:16:45.960
181
00:16:46.039 --> 00:16:50.919
182
00:16:51.799 --> 00:16:58.080
183
00:16:58.120 --> 00:17:05.640
184
00:17:05.720 --> 00:17:10.599
185
00:17:10.640 --> 00:17:14.039
186
00:17:14.039 --> 00:17:22.079
187
00:17:22.599 --> 00:17:30.400
188
00:17:30.440 --> 00:17:36.960
189
00:17:37.240 --> 00:17:43.359
190
00:17:43.400 --> 00:17:47.799
191
00:17:48.759 --> 00:17:53.000
192
00:17:53.400 --> 00:17:58.240
193
00:17:58.279 --> 00:18:02.440
194
00:18:04.400 --> 00:18:10.200
195
00:18:12.920 --> 00:18:19.000
196
00:18:19.039 --> 00:18:23.640
197
00:18:23.680 --> 00:18:28.039
198
00:18:28.119 --> 00:18:34.200
199
00:18:34.279 --> 00:18:37.640
200
00:18:37.720 --> 00:18:44.279
201
00:18:44.400 --> 00:18:51.400
202
00:18:51.400 --> 00:18:54.599
203
00:18:54.640 --> 00:19:01.240
204
00:19:01.640 --> 00:19:05.920
205
00:19:06.400 --> 00:19:11.440
206
00:19:11.599 --> 00:19:17.279
207
00:19:18.759 --> 00:19:24.839
208
00:19:24.920 --> 00:19:29.519
209
00:19:29.920 --> 00:19:34.279
210
00:19:34.319 --> 00:19:39.000
211
00:19:39.599 --> 00:19:45.039
212
00:19:45.119 --> 00:19:48.880
213
00:19:50.119 --> 00:19:53.799
214
00:19:53.839 --> 00:19:57.759
215
00:19:57.799 --> 00:20:04.200
216
00:20:04.920 --> 00:20:11.160
217
00:20:11.200 --> 00:20:16.640
218
00:20:16.720 --> 00:20:24.640
219
00:20:24.680 --> 00:20:28.480
220
00:20:28.680 --> 00:20:32.720
221
00:20:32.759 --> 00:20:37.720
222
00:20:38.359 --> 00:20:45.920
223
00:20:46.160 --> 00:20:52.200
224
00:20:52.440 --> 00:20:56.640
225
00:20:58.039 --> 00:21:02.720
226
00:21:02.880 --> 00:21:09.119
227
00:21:09.839 --> 00:21:16.319
228
00:21:16.440 --> 00:21:20.920
229
00:21:21.480 --> 00:21:29.359
230
00:21:29.440 --> 00:21:36.880
231
00:21:36.880 --> 00:21:43.359
232
00:21:43.400 --> 00:21:48.200
233
00:21:48.240 --> 00:21:55.519
234
00:21:56.119 --> 00:22:00.400
235
00:22:00.440 --> 00:22:06.799
236
00:22:06.839 --> 00:22:11.160
237
00:22:11.160 --> 00:22:17.319
238
00:22:17.559 --> 00:22:21.839