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Right, we're live. Victoria the demon Folkloreist. Welcome to broadcasting Seeds.
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Tell us who you are.
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And j I am the demon folklorist. As he said,
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I got my masters in twenty twenty one from Utah
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State in supernatural Folklore, and I had done my thesis
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on cataloging demonic phenomena from published narratives into site sounds, smell,
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and feeling. That's what my first book, The Black Hours,
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Modern Demonic Experiences and Folklore is about. And right now
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I'm working on my second book about how demonic fantasy
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has influenced the way that the public views demonology.
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Wow, you're like college educated demon folklorist, right, but it's cool.
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It's it's pretty cool that there from what's university again, Utah, you.
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Have an amazing folk or department. If anyone is ever interested,
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I'm happy to answer questions or just go there and
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find out for yourself. Because they were very supportive of
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me going into demonology. They were like, nobody's done that.
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That's so cool, And apparently they still talk about it
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to new students. They're like, well, this is what Victoria did,
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and I'm like, oh, that's so sweet.
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That's awesome. I love it that and I love that
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it's it's somewhat well, it is not it's unique completely,
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It's not somewhat unique, it's unique. But so just backtracking,
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just a touch, what got you into that? Like, what
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what was your Everyone's got a gateway to this high,
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strange world that we live in, right or to this
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niche of stuff, So what is your gateway?
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What got me into this is that I was possessed
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when I was nineteen. I believe currently that it was
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a gin, but I think demons were involved. But because
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of you know, they have divine laws that they have
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to follow. They can't just come into people's lives that
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a gin had an easier time accessing me, I have
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I lost three days of my life. They're gone, no
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idea what happened, anything could have happened to me, and
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I have no idea. And I woke up in a
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mental institution with a cigarette in my mouth. I don't smoke,
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never have, and my glasses weren't on, so it kind
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of implies that it could see without them, and you
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know I can't see without them at all. So then
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it became okay, where am I? What am I doing?
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Like why am I here because I was gone for
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all of this and trying to rebuild my life after
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this event. Honestly though, something I do want to tell
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people when they hear that story, because it is frightening.
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You can have a perfectly normal life after a possession.
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It is not the only experience and it is not
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going to define you forever. So something to think about.
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So was there a process of did you? I guess
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the right way to put it is yours.
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I actually don't believe it. I did it. I do
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believe in God. I believe that he cast it out
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for me, either that or it was a combination of
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that and my will took back over and I woke
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up essentially, because when it comes to possessions of any kind,
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your will will eventually rebuild and you will push it out.
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But being that I am religious, like, I believe I
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had help because I wasn't there.
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Okay, gotcha?
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Yeah? Literally, it was very weird, right, you.
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Just woke up? Wow, in a in a mental institution.
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It is scary. It was in Vegas too, and Vegas
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is already kind of nuts. Yeah, this was back in
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twenty four Try like I remember the entire first portion
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of it. I had wandered out into the street, and
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the neighbors had called the cops worried about me. The
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cops thought I was high because it's Vegas, and I
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had been oppressed quite a bit right before that happened,
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and having really strange delusions, like it was definitely a
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case of mental illness was definitely at play, because I
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do have a serious anxiety disorder, so it was partially that,
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for sure, But there was other phenomena that actually people
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around me experienced as well, so it wasn't just me
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because it's so much easier, I think, to believe that
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I just had a mental illness episode rather than oh
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my god, I was attacked and possessed by something that
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wanted to hurt me, you know. But I did experience
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when I was in the hospital, because they took me
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in an ambulance, And this whole story is detailed in
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my first book, if you're interested. But I was in
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the hospital and my mom and dad were there, and
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I woke up from being like sedated, and it took
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like three times the amount of medicine it should have
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for my size because my adrenaline was so high, and
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I saw them, But something else was also looking out
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through my eyes and talking to them. I was just
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sort of like a passenger. I couldn't exert my will
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at all. It was like being if you've ever seen
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get out, It was like being in the sunken place.
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And then three days passed and I woke up. Yeah,
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not great, honestly, anywhere wearing by books, Amazon, Barnes, and Noble.
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It's available in a couple different places.
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Okay, so so now you call yourself, well you are
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a demon folklorest. Can you walk us through what that like,
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what that means and how your background like how this
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all shaped? Yeah, your identity?
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Like yeah, absolutely, that's a good question, and what you do.
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So I had gone from my folklore degree, honestly not
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wanting to explore demonology at all. It really wasn't where
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I started. I wanted to look at fairy tales and
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horror movies and there's definitely a connection there. But then
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I wrote a paper on it and I was done
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with the subject. I was like, I did the research,
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I no longer want to do this, and yeah, so
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I just was like, Okay, what else do you know about?
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And I was like, oh, you've done a lot of
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research on demons, especially after your own experience, because that's
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what I thought it was. Because the literature, unfortunately, I think,
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is quite choppy about what demons can and can't do.
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So I was like, Okay, you know a lot about demons,
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let's look into that. And then I talked to my
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thesis advisor and the head of the department, and I
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was like, okay, so what interests you about it? Like
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what keeps your mind awake at night thinking about this?
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And for me, it was I wanted to know what
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they could do and what they couldn't do. So I
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created a classification system to organize all of this information
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by people's narratives. So when because demons are so rare,
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I felt the need to go into the literature instead
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of interviewing people because a lot of I've noticed real
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quickly that a lot of what people think of as
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demonic is actually not. It's usually something else, almost always,
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like ninety five percent of the time. But yeah, and
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that was really how I got started, and then I
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expanded it once I was done with my thesis, and
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I really didn't want to. I was quite burned out.
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I graduated during COVID and it just really messed with
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like everything I thought I was going to do. I
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had wanted to go into getting my doctorate, but I
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realized that I didn't really enjoy academia. I didn't feel
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they really valued creativity and this could be like I
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could absolutely be wrong about that, especially because of the
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way the department talks about me now. And it wasn't
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about USU. It was about like my first academic conference.
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I felt people were trying to put colds in my research,
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that they weren't trying to help me. I was a
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student and they were trying to attack me. And I
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was like, okay, like I do not like this vibe,
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Like what is wrong with you guys? But you know,
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like academia at large, maybe that's not true. I don't know.
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I left because I didn't enjoy it, and then I
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started to because the way that I define what my
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research parameters are at the moment when I am the
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demon folkorust is, narratives, experiences, phenomena, and media connected to demons.
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So yeah, awesome, So you say, what are some of
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these other things that get confused?
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We have.
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Things like gin for instance, which if I explain it,
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like humans are over here, demons are over here. Gin
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are in the middle. They seem to behave a little
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bit like humans. They fall in love, they have children,
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they live a lot longer than us, but there is
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something human about them. But they also have abilities very
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similar to demons. It is not with the same power level.
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But I would say that the demons and of course
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angels are the most powerful beings at least that I've
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come across naturally. As my research goes on, that statement
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might change, you know, but for right now, they are
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the most powerful negative entities. You know, jin get mistaken
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for them all the time, especially in popular culture because
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people are inundated with so much like demon saturated content.
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So much of paranormal TV is focused on demons because
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it ups the ante. So much of demon related horror
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movies and possession movies, antichrist movies like Haunted House movies.
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They're all different, and they're all and theme and genre,
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but they are all mistaken for the same thing by
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the public, and people think, oh my gosh, I'm having
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this possession experience. But demons are not the only thing
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that can possess you. There are other things that are
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documented that can do this. Gin can do this. Debuchim
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from Jewish folklore. You know, most people know them by
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the Dibik box, which is a hoax, but now it's
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probably more of a thought form because of so much
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energy being directed at it. But like there isn't a
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dibik like in there, but a dibic is, you know,
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a person who's sole, like a once human person that
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has been barred from heaven and hell and is forced
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to wander and they look for shelter in people's bodies.
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Gin are from Islamic folklore, and they are all across
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the Middle East, like literally from like Egypt to Zanzibar.
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Like it's pretty crazy how widespread they are. But they
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were created, according to the lore, at the same time
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as angels, angels of light, Gin of smokeless fire, in
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humans of clay. They were like a previous iteration of
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the world who now exists like in the air, and
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that their bodies likely were destroyed during the flood.
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Gotcha, so kind of along, I guess what you would
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call the Nephilim, But they're not. But they're not like
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a their own thing.
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If anything, Nephlin might even be a gin human hybrid
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because if you look at the Biblical scholarship of the
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word Nephelim or not even Nephelm. I'm sorry, I'm the
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bene Elite Elohim. I'm not. I don't speak Hebrew. Yep
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it really it doesn't mean angel. I can't remember exactly
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what it means right now, but it made me go,
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that sounds a little bit like gin.
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Yeah, just angels are just it's just the job titles.
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It doesn't describe what we're talking at all. It just
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I mean, it's for lack of a better description, I
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guess that's what we call them, right, But they're not.
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I just don't think they were angels. I think they
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were probably gin or something like it that were tasked
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with watching over humanity, and they likely fell in love
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with women and apparently taught them all sorts of things
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that they weren't supposed to know. But that's been going
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deeper into the lore. I think Nephelim, that those giants
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were a combination of whatever they were and humans. But
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their bodies were probably also washed away with the flood,
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which is, you know, a documented thing that actually did happen.
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It wasn't just a Bible story.
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So yeah, so a debic, is that what you said,
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what is what is a debic?
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So that's being from Jewish folklore that I was talking about.
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Deepol chem is just the the plural. Okay, okay, these
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are once human spirits. They are being punished, but also
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no worries feel free. But at the same time in
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their lore, they were really popular in Jewish history, right
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around a time when women did not have a voice,
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So it's positive that well, this was how women who
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were in unfortunate situations like marriages they didn't want to
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be in, were able to get out of it and
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also in a public arena get people to listen to them.
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So it's it's like either they're a real spirit or
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they're this, or maybe even it's a combination of both.
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Because there are instances where people who seemingly died in
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the village that people still knew, like, questioned this dipoc
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and it answered their questions accurately. So it's really hard
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to say, especially you know, like a lot of those
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records have been lost and we weren't alive back then,
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so we don't know. But I do think it's entirely
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possible that human spirits could break somebody down enough to
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get in but they seem to have some almost like
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a special designation because you don't see ghosts doing this
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like all the time.
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But yeah, how that works?
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I have no idea.
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Wow, okay, got my brain scrambled at the moment. So
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you brought up your thesis focused on organizing demonic phenomenon.
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Could you explain to like layperson what that like in
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laypersons terms? What were some patterns?