Feb. 2, 2025

Ancient Battle with Sasquatch? The Choctaw’s War Against the Shampe

Ancient Battle with Sasquatch? The Choctaw’s War Against the Shampe
Ancient Battle with Sasquatch? The Choctaw’s War Against the Shampe
The Broadcasting Seeds Podcast
Ancient Battle with Sasquatch? The Choctaw’s War Against the Shampe

For centuries, the Choctaw people have passed down chilling accounts of a war waged against a formidable, elusive adversary—what modern cryptozoologists would call Bigfoot. According to oral histories, these massive, hairy beings were not merely...

Apple Podcasts podcast player iconSpotify podcast player iconRSS Feed podcast player iconYouTube podcast player iconRumble podcast player iconSpreaker podcast player icon
Apple Podcasts podcast player iconSpotify podcast player iconRSS Feed podcast player iconYouTube podcast player iconRumble podcast player iconSpreaker podcast player icon

For centuries, the Choctaw people have passed down chilling accounts of a war waged against a formidable, elusive adversary—what modern cryptozoologists would call Bigfoot. According to oral histories, these massive, hairy beings were not merely shadowy figures lurking in the woods but tangible threats that raided villages, stole livestock, and even abducted women and children. The Choctaw, known for their warrior culture, refused to be victims. Tribal leaders organized hunting parties to track and eliminate the creatures, engaging in fierce battles deep in the dense forests of what is now Mississippi and Louisiana. Armed with bows, spears, and their deep knowledge of the land, Choctaw warriors fought to defend their people from these towering, near-mythical adversaries. Some legends speak of entire war bands vanishing into the wilderness, never to return, while others claim victorious battles that pushed the creatures back into the remote hills and swamps. Whether seen as history, folklore, or a blend of both, the Choctaw war with Bigfoot raises profound questions about the nature of these beings, the blurred line between myth and reality, and the ancient struggle of man against the unknown. Spotify https://open.spotify.com/show/2EUqA7cL5B4mFolSZwOsTY?si=9f693826971f49eb Apple https://podcasts.apple.com/us/podcast/the-broadcasting-seeds-podcast/id1754460480 Rumble https://rumble.com/user/BroadcastingSeeds YouTube https://www.youtube.com/@BroadcastingSeeds

Become a supporter of this podcast: https://www.spreaker.com/podcast/the-broadcasting-seeds-podcast--6402290/support.

WEBVTT

1
00:00:00.160 --> 00:00:02.439
You ever hear a story so wild that it makes

2
00:00:02.480 --> 00:00:05.679
you stop mid bite of your steak and just think

3
00:00:06.160 --> 00:00:09.880
one of those tales that sounds like some frontier tall tale.

4
00:00:10.359 --> 00:00:13.560
But the deeper you dig, the more you start to wonder,

5
00:00:14.000 --> 00:00:17.640
what if? What if this isn't just some fever dream

6
00:00:18.079 --> 00:00:21.199
of old men telling stories around a fire. What if

7
00:00:21.239 --> 00:00:25.960
there's truth in it? Now, if you've been around the

8
00:00:25.960 --> 00:00:29.600
cryptid world long enough, you know that nearly every Native

9
00:00:29.640 --> 00:00:33.560
American tribe in North America has some variation of a

10
00:00:33.600 --> 00:00:39.399
Sasquatch legend. Some see them as watchers, forest spirits, ancient guardians.

11
00:00:39.759 --> 00:00:44.320
Others they see them as something much worse. The Choctaw

12
00:00:44.920 --> 00:00:48.520
they had a word for them, shampe. And they didn't

13
00:00:48.560 --> 00:00:51.920
just whisper about them in hushed voices. They went to

14
00:00:52.079 --> 00:00:55.200
war with them. Yeah you heard that right.

15
00:00:55.920 --> 00:00:56.119
War.

16
00:00:57.000 --> 00:01:01.039
Today we're diving into the actual accounts of Choctaw people

17
00:01:01.520 --> 00:01:06.359
battling these massive, hairy manlike creatures in the thick, swampy

18
00:01:06.400 --> 00:01:11.879
forests of what's now Mississippi and Louisiana. No blurry trailcam photos,

19
00:01:12.000 --> 00:01:16.239
no questionable YouTube videos of dudes running around in guerrilla suits.

20
00:01:16.799 --> 00:01:20.439
This is something else, entirely we'll break this one down

21
00:01:20.519 --> 00:01:25.319
into three sections. First, the legends, what the Choctaw people

22
00:01:25.519 --> 00:01:29.480
actually said about these beings, how they described them, and

23
00:01:29.519 --> 00:01:33.480
why they considered them an enemy, not just some nuisance

24
00:01:33.680 --> 00:01:37.799
lurking in the trees. Second, we'll look at whether there's

25
00:01:37.879 --> 00:01:43.719
any actual evidence to support this archaeological finds, oral history,

26
00:01:43.760 --> 00:01:47.959
and cryptid research that might back up these war stories.

27
00:01:48.439 --> 00:01:51.959
And last we'll go deep into the rabbit hole the

28
00:01:52.040 --> 00:01:55.799
idea that these creatures weren't just flesh and blood. Could

29
00:01:55.840 --> 00:02:01.480
they have been something more, something darker. So buck, because

30
00:02:01.519 --> 00:02:05.719
today we're going full tilt into the wilderness of history,

31
00:02:05.840 --> 00:02:08.840
myth and the things that don't like to stay in

32
00:02:08.879 --> 00:02:12.719
the past. Now, before we get started, take a second

33
00:02:12.800 --> 00:02:16.560
to like, subscribe and share this episode. The more we

34
00:02:16.599 --> 00:02:20.560
dig into these stories, the more people need to hear them.

35
00:02:20.599 --> 00:02:24.319
All Right, let's talk about the war no history book

36
00:02:24.479 --> 00:03:01.599
ever told you about. So here we are. We've walked

37
00:03:01.599 --> 00:03:05.360
through the legends, sifted through the evidence, and cracked open

38
00:03:05.400 --> 00:03:08.639
the bigger question, the one no one really wants to

39
00:03:08.680 --> 00:03:13.960
ask out loud. What really happened in those deep ancient forests.

40
00:03:14.639 --> 00:03:18.960
Were the Choctaw fighting off some undiscovered species A relic

41
00:03:19.000 --> 00:03:22.800
of an older time, some massive predator that got pushed

42
00:03:22.800 --> 00:03:26.000
to the edge of extinction. Or were they up against

43
00:03:26.039 --> 00:03:30.159
something more sinister, something that didn't just lurk in the trees,

44
00:03:30.319 --> 00:03:33.520
but in the space between. I don't know about you,

45
00:03:33.960 --> 00:03:35.919
but the more I dig into this, the more I

46
00:03:36.000 --> 00:03:39.879
start to feel like this story isn't finished. That whatever

47
00:03:39.919 --> 00:03:44.719
the Shampoo were are, they didn't just vanish. They moved,

48
00:03:45.120 --> 00:03:48.879
They adapted, They learned how to stay hidden, just enough

49
00:03:48.879 --> 00:03:52.280
to keep the skeptics comfortable, but still close enough to

50
00:03:52.360 --> 00:03:55.719
remind those who are willing to listen that they're still

51
00:03:55.800 --> 00:03:59.240
out there. And if the Choctaw were willing to fight them,

52
00:03:59.560 --> 00:04:02.280
to hunt them down at the risk of losing their

53
00:04:02.280 --> 00:04:07.120
own warriors, that tells me something important. They weren't just afraid.

54
00:04:07.840 --> 00:04:11.639
They saw these things as a threat, and maybe, just

55
00:04:11.919 --> 00:04:15.439
maybe they were right. If you enjoyed this episode of

56
00:04:15.439 --> 00:04:19.480
Broadcasting Seeds, make sure to like, share, and review the podcast.

57
00:04:20.040 --> 00:04:22.439
The more we talk about this stuff, the harder it

58
00:04:22.480 --> 00:04:27.040
becomes for the truth to stay buried. If you've got thoughts, theories,

59
00:04:27.199 --> 00:04:30.000
or even your own stories, I want to hear them,

60
00:04:30.560 --> 00:04:35.480
reach out, because this conversation it's far from over. Until

61
00:04:35.519 --> 00:04:38.079
next time. Keep your eyes on the trees, and if

62
00:04:38.079 --> 00:04:42.040
you hear something moving out there in the dark, maybe,

63
00:04:42.079 --> 00:04:58.319
just maybe you should listen. All right, so let's set

64
00:04:58.360 --> 00:05:01.240
the stage. It's somewhere in the deep forests of what

65
00:05:01.279 --> 00:05:07.040
we now call Mississippi maybe Louisiana, thick swampy air, the

66
00:05:07.120 --> 00:05:10.120
sound of insects buzzing so loud it feels like the

67
00:05:10.199 --> 00:05:14.560
trees are alive, and somewhere out there, past the tree line,

68
00:05:14.639 --> 00:05:19.079
something else is moving. The Choctaw people knew these forests

69
00:05:19.120 --> 00:05:23.279
like the backs of their hands. They were warriors, skilled hunters,

70
00:05:23.279 --> 00:05:27.639
and survivors in an unforgiving land. But despite all that,

71
00:05:28.199 --> 00:05:31.079
there was something that shook even them to their core.

72
00:05:31.680 --> 00:05:36.319
The Champy. Now, if you're expecting your typical oh it's

73
00:05:36.439 --> 00:05:39.639
just a big, smelly forest dweller that keeps to itself,

74
00:05:40.360 --> 00:05:44.279
kind of Bigfoot legend, you're in for a surprise. The

75
00:05:44.399 --> 00:05:48.959
Choctaw didn't just see these creatures as elusive cryptids or

76
00:05:49.040 --> 00:05:57.120
misunderstood beasts. No, these things were monsters. What were the Shampa?

77
00:05:58.839 --> 00:06:02.920
The Champay weren't just lurking in the woods, minding their business,

78
00:06:03.040 --> 00:06:08.040
munching on berries or whatever people think Bigfoot does. No.

79
00:06:08.680 --> 00:06:13.519
They were raiders, predators, nighttime terrors that would sneak into

80
00:06:13.600 --> 00:06:17.839
Choctaw villages under the cover of darkness. And what did

81
00:06:17.879 --> 00:06:24.959
they want? Food? Sure, livestock sometimes, But according to legend,

82
00:06:25.000 --> 00:06:31.160
they weren't just stealing from the Choctaw. They were taking people, women, children,

83
00:06:31.680 --> 00:06:34.560
warriors who wandered too far from the fire at night.

84
00:06:35.079 --> 00:06:39.319
Some were never seen again. Others came back changed, if

85
00:06:39.360 --> 00:06:43.120
they came back at all, and that that was a line.

86
00:06:43.199 --> 00:06:47.600
The Choctaw weren't about to let these things cross. The

87
00:06:47.639 --> 00:06:53.399
war begins. So here's where things get even crazier. The

88
00:06:53.519 --> 00:06:57.199
Choctaw weren't just hiding in their huts praying these things

89
00:06:57.240 --> 00:07:02.360
would go away. They fought back. Tribal leaders organized hunting parties,

90
00:07:02.439 --> 00:07:06.319
not for deer, not for enemy warriors, but for champay.

91
00:07:07.120 --> 00:07:13.519
Now imagine this, skilled warriors painted for battle, armed with bows, spears,

92
00:07:13.600 --> 00:07:17.759
and clubs, tracking these massive, hairy creatures into the deepest

93
00:07:17.759 --> 00:07:21.800
parts of the wilderness. The stories say that these battles

94
00:07:21.800 --> 00:07:26.879
weren't just quick skirmishes either. The Champagne fought back. They

95
00:07:26.920 --> 00:07:31.240
were stronger, faster, and had an almost supernatural ability to

96
00:07:31.360 --> 00:07:36.759
disappear into the trees. Some Choctaw war bands never returned

97
00:07:36.759 --> 00:07:40.240
from these hunts, and the ones who did, they brought

98
00:07:40.279 --> 00:07:44.360
back stories of eyes glowing in the dark, of things

99
00:07:44.399 --> 00:07:47.920
that shouldn't be able to move that fast, of inhuman

100
00:07:48.040 --> 00:07:51.639
screams that echoed through the woods for hours after the

101
00:07:51.680 --> 00:07:59.040
fight was over. The turning point, the legends say that

102
00:07:59.160 --> 00:08:03.319
after years of bloodshed, the Choctaw finally pushed the Champay back,

103
00:08:03.879 --> 00:08:07.079
drove them deep into the swamps, into the hills where

104
00:08:07.120 --> 00:08:11.000
few dared to go. Some say they killed them off entirely.

105
00:08:11.680 --> 00:08:17.680
Others they say, the Champey are still out there waiting, watching.

106
00:08:18.199 --> 00:08:22.120
And here's the kicker. These weren't just isolated stories from

107
00:08:22.160 --> 00:08:25.959
one or two tribes. Other Native American nations across the

108
00:08:26.000 --> 00:08:30.920
country have eerily similar legends. The Cherokee had their own

109
00:08:30.959 --> 00:08:35.279
battles with the stone giants. The Iroquois feared the Genosqua,

110
00:08:35.759 --> 00:08:39.639
a giant, rock skinned being that would smash its victims

111
00:08:39.639 --> 00:08:43.480
into the ground. So what does that tell us Either

112
00:08:43.600 --> 00:08:47.039
this was one of the most widespread and persistent campfire

113
00:08:47.120 --> 00:08:52.799
stories of all time, or maybe just maybe there's something

114
00:08:52.799 --> 00:08:55.320
out there in the woods that doesn't want us to

115
00:08:55.360 --> 00:09:23.960
know It exists, all right, So we've got the legends,

116
00:09:24.000 --> 00:09:28.720
stories passed down through generations, epic battles between man and

117
00:09:28.879 --> 00:09:34.200
something other. But legends are just that, right, stories. Well

118
00:09:34.919 --> 00:09:39.159
maybe not, because as much as history likes to sweep

119
00:09:39.240 --> 00:09:42.240
this kind of thing under the rug, there are physical

120
00:09:42.360 --> 00:09:47.159
clues evidence that suggests the Choctaw War with Pigfoot wasn't

121
00:09:47.240 --> 00:09:50.720
just a myth, but something that left an actual footprint

122
00:09:50.799 --> 00:09:59.039
in history. Strange remains and unusual skeletons, you don't have

123
00:09:59.120 --> 00:10:02.039
to dig too deep into old reports to start seeing

124
00:10:02.080 --> 00:10:05.919
a pattern. Literally, in the late eighteen hundreds and early

125
00:10:06.000 --> 00:10:12.080
nineteen hundreds, newspapers and archaeological reports began surfacing about giant

126
00:10:12.159 --> 00:10:16.720
skeletons being discovered in burial mounds across the Mississippi River Valley.

127
00:10:17.440 --> 00:10:20.360
And we're not talking about tall guys who drank too

128
00:10:20.519 --> 00:10:24.960
much milk. We're talking eight, nine, even ten foot tall

129
00:10:25.000 --> 00:10:29.559
skeletal remains with oddly shaped skulls, massive jawbones, and in

130
00:10:29.600 --> 00:10:33.799
some cases, double rows of teeth, a trait commonly associated

131
00:10:33.840 --> 00:10:38.679
with many Native American myths about ancient giants. Now here's

132
00:10:38.720 --> 00:10:42.559
where things get weird. Every time these finds made the news.

133
00:10:43.039 --> 00:10:46.600
Every time some farmers stumbled on a skeleton that should

134
00:10:46.600 --> 00:10:51.519
not exist. The remains would mysteriously disappear, shipped off to

135
00:10:51.559 --> 00:10:55.519
the Smithsonian or some private collection, never to be seen again.

136
00:10:56.200 --> 00:11:01.840
Sound familiar. The Smithsonian itself even admitted decades later that

137
00:11:01.960 --> 00:11:04.799
in the early nineteen hundreds there was a movement to

138
00:11:04.960 --> 00:11:09.360
suppress or outright destroy evidence that didn't fit the mainstream

139
00:11:09.480 --> 00:11:14.600
historical narrative, meaning that if the Choctaw actually did battle

140
00:11:14.639 --> 00:11:18.320
a race of large humanoid creatures, the physical proof of

141
00:11:18.360 --> 00:11:24.159
that fight may have been quietly erased from history. Oral

142
00:11:24.279 --> 00:11:30.240
histories as a form of truth. Now skeptics will say, oh,

143
00:11:30.279 --> 00:11:35.519
come on, these are just stories people exaggerate. But here's

144
00:11:35.559 --> 00:11:39.399
the thing about Native American oral traditions. They don't work

145
00:11:40.080 --> 00:11:44.600
like European fairy tales or campfire stories. In most tribes,

146
00:11:45.120 --> 00:11:49.039
oral history was a sacred ast scripture. Elders passed it

147
00:11:49.120 --> 00:11:54.440
down precisely, ensuring that details were preserved for generations. The

148
00:11:54.639 --> 00:11:58.960
Choctaw weren't making up bedtime stories to scare their kids.

149
00:11:59.240 --> 00:12:03.200
These were worn a historical record of something their people

150
00:12:03.720 --> 00:12:07.799
actually encountered. And if that's the case, then it means

151
00:12:07.879 --> 00:12:11.840
the champ who were more than just cryptid folklore. They

152
00:12:11.879 --> 00:12:14.399
were a real threat that needed to be fought back

153
00:12:15.879 --> 00:12:22.559
modern Bigfoot sightings and Choctaw territory. Now fast forward to today.

154
00:12:22.960 --> 00:12:26.679
You might think, Okay, even if there was something out there,

155
00:12:26.720 --> 00:12:31.519
wouldn't they be long gone? Not so fast. Mississippi and

156
00:12:31.519 --> 00:12:35.799
Louisiana still rank among the top states for modern bigfoot sightings.

157
00:12:36.200 --> 00:12:38.600
And we're not talking about some guy who had one

158
00:12:38.679 --> 00:12:41.279
too many beers in the woods and mistook a bear

159
00:12:41.879 --> 00:12:46.840
for something Spooky. Hunters, hikers, entire families, people who have

160
00:12:47.039 --> 00:12:50.519
nothing to gain from making this stuff up. They report

161
00:12:50.639 --> 00:12:55.000
seeing the same things the Choctaw described centuries ago, massive

162
00:12:55.080 --> 00:12:59.480
hair covered figures, glowing eyes in the dark, guttural screams

163
00:12:59.519 --> 00:13:03.200
that don't match any known animal. And here's the clincher.

164
00:13:03.679 --> 00:13:07.279
Many of these sightings happened right near old Native American

165
00:13:07.360 --> 00:13:11.840
mound sites, the same locations where these supposed battles took place.

166
00:13:12.399 --> 00:13:15.559
So what does that mean? Either Bigfoot is just a

167
00:13:15.679 --> 00:13:20.679
really good hider, or whatever really happened between the Choctaw

168
00:13:20.679 --> 00:13:47.919
and the Champagne centuries ago never actually ended. All right,

169
00:13:48.120 --> 00:13:51.159
So we've covered the legends, the battles, and even the

170
00:13:51.240 --> 00:13:55.399
eerie evidence that suggests something real went down between the

171
00:13:55.480 --> 00:13:59.600
Choctaw and these massive creatures. But here's where things take

172
00:13:59.679 --> 00:14:04.039
a hard left turn into the truly strange, because if

173
00:14:04.039 --> 00:14:07.440
we're being honest, the idea of Bigfoot as just an

174
00:14:07.519 --> 00:14:12.919
undiscovered primate, some kind of lost evolutionary offshoot, doesn't fully

175
00:14:12.960 --> 00:14:17.960
explain the weirdness that surrounds these encounters, and that weirdness

176
00:14:18.360 --> 00:14:23.960
it's everywhere the problem with the just a animal theory.

177
00:14:24.759 --> 00:14:28.480
Let's assume for a second that Bigfoot is just some large,

178
00:14:28.519 --> 00:14:32.679
flesh and blood undiscovered primate, a North American cousin of

179
00:14:32.720 --> 00:14:37.039
the orangutan or gorilla. That would make sense, right. Big

180
00:14:37.080 --> 00:14:40.279
animals hide all the time. Look at mountain lions. You

181
00:14:40.279 --> 00:14:42.919
can live your whole life in Cougar Country and never

182
00:14:43.000 --> 00:14:47.120
see one. But there's a problem, actually a few problems.

183
00:14:47.639 --> 00:14:52.039
No bones, no bodies, no roadkill. If these things are

184
00:14:52.080 --> 00:14:55.399
just animals, where are the dead ones? Why has no

185
00:14:55.440 --> 00:14:59.480
one stumbled on a decomposed sasquatch carcass in the woods?

186
00:15:00.240 --> 00:15:04.000
Trackers can't track them? Native American hunters and modern day

187
00:15:04.000 --> 00:15:08.360
survivalists alike have reported that when tracking a sasquatch, the

188
00:15:08.399 --> 00:15:13.840
footprints just stop as if the creature just disappeared into

189
00:15:13.919 --> 00:15:17.759
thin air. They mess with electronics. Some of the most

190
00:15:17.799 --> 00:15:22.279
credible Bigfoot researchers say that when they enter an area

191
00:15:22.360 --> 00:15:27.279
of known sasquatch activity, their cameras, drones, and GPS devices

192
00:15:27.360 --> 00:15:32.279
start acting up. Batteries, drain signals go haywire. That's not

193
00:15:32.480 --> 00:15:35.879
normal for just some big, dumb ape. Now here's where

194
00:15:35.919 --> 00:15:43.279
things get even stranger, the paranormal connection. Many tribes, including

195
00:15:43.279 --> 00:15:47.120
the Choctaw, didn't just see these creatures as animals. They

196
00:15:47.159 --> 00:15:51.840
saw them as spirits, as entities that could shift between worlds,

197
00:15:52.360 --> 00:15:55.840
vanish when needed, and move in ways that defied the

198
00:15:55.919 --> 00:16:00.360
laws of nature. Sound crazy, maybe, but then you start

199
00:16:00.360 --> 00:16:05.039
hearing the stories hunters claiming to shoot at Bigfoot only

200
00:16:05.120 --> 00:16:08.159
for the bullets to pass through like they were hitting nothing,

201
00:16:09.000 --> 00:16:13.919
witnesses describing a sudden shift in the air, static like

202
00:16:13.960 --> 00:16:18.200
before a lightning strike, right before a sasquatch appears. Some

203
00:16:18.440 --> 00:16:23.000
researchers even claim that these beings can cloak, blending into

204
00:16:23.039 --> 00:16:26.519
their surroundings like something out of science fiction. And then

205
00:16:26.559 --> 00:16:32.240
there's the one that really makes people uncomfortable, the UFO connection. Yeah,

206
00:16:32.720 --> 00:16:36.039
I said it. There are a staggering number of reports,

207
00:16:36.200 --> 00:16:40.559
both modern and ancient, of Bigfoot being seen right after

208
00:16:40.639 --> 00:16:44.360
strange lights in the sky. Even old tribal legends describe

209
00:16:44.399 --> 00:16:49.039
the Champagne as coming from above, descending into the forest,

210
00:16:49.080 --> 00:16:53.519
as if they weren't just from this world but another. Now,

211
00:16:54.519 --> 00:16:57.879
I'm not saying Sasquatch is an alien, but I am

212
00:16:57.960 --> 00:17:01.399
saying that something about them doesn't fit neatly into the

213
00:17:01.440 --> 00:17:07.079
big undiscovered monkey box spiritual warfare and the ancient battle

214
00:17:07.160 --> 00:17:12.400
still happening. If you've been listening to broadcasting seeds for

215
00:17:12.440 --> 00:17:15.200
a while, you know that I don't think all of

216
00:17:15.240 --> 00:17:19.079
this stuff is just random. There's a pattern, and that

217
00:17:19.160 --> 00:17:23.440
pattern it starts looking a lot less like cryptozoology and

218
00:17:23.559 --> 00:17:27.559
a lot more like spiritual warfare. What if the Choctaw

219
00:17:27.640 --> 00:17:30.960
weren't just fighting flesh and blood enemies. What if they

220
00:17:30.960 --> 00:17:35.519
were battling something darker, something that wasn't just a natural predator,

221
00:17:35.839 --> 00:17:39.440
but a force that fed on fear, chaos, and destruction.

222
00:17:40.160 --> 00:17:43.480
Think about it. Why do so many of these stories

223
00:17:43.720 --> 00:17:48.119
talk about the champag taking women and children. Why do

224
00:17:48.279 --> 00:17:53.160
so many cultures associate Sasquatch like creatures with abductions, with

225
00:17:53.279 --> 00:17:58.119
shape shifting, with supernatural power. What if this isn't about

226
00:17:58.119 --> 00:18:04.039
biological survival, something older, a war between humanity and whatever

227
00:18:04.160 --> 00:18:07.359
lurks in the shadows, one that's been going on since

228
00:18:07.400 --> 00:18:11.319
the beginning. And if that's true, then maybe the Choctaw

229
00:18:11.480 --> 00:18:14.839
never won the war. Maybe they just fought hard enough

230
00:18:14.880 --> 00:18:16.200
to push the enemy back.

231
00:18:17.240 --> 00:18:17.680
For now.

232
00:18:19.119 --> 00:18:21.839
I got bad thoughts that make my mind scared, hold

233
00:18:21.880 --> 00:18:24.720
me hostage, and they don't fight fair. Who don't pray

234
00:18:24.759 --> 00:18:27.359
for me? And white brought my tests? Who're gonna save me?

235
00:18:27.519 --> 00:18:30.319
If you're not right here? Move this darkness and make

236
00:18:30.359 --> 00:18:33.039
my sight clear, take me your way, because I don't

237
00:18:33.160 --> 00:18:33.359
like you.

238
00:18:33.799 --> 00:18:35.000
Ghost of my past.

239
00:18:34.799 --> 00:18:37.039
They feel in the night. Yeah, wake me up and

240
00:18:37.160 --> 00:18:38.559
trapped in my nightmass.

241
00:18:46.279 --> 00:18:59.839
You trapped in my nightmass, trying and trying and not move,

242
00:19:00.160 --> 00:19:04.079
deeping apparitions of all my demons, All my thoughts are

243
00:19:04.240 --> 00:19:06.319
come making treason all alone.

244
00:19:06.400 --> 00:19:08.200
I'm going hear me screaming.

245
00:19:08.680 --> 00:19:12.920
Manifestations on my fierce regrets that stretched out for light years.

246
00:19:13.000 --> 00:19:15.720
You can almost touch the light. Homiees right there, body

247
00:19:15.839 --> 00:19:19.440
free but trapped in my nightmas. I don't let me

248
00:19:19.640 --> 00:19:21.920
your life of fading.

249
00:19:22.759 --> 00:19:26.680
All my life is faith now, all my life is face.

250
00:19:26.839 --> 00:19:31.720
So matter. I don't miss Johnny. My life is fading.

251
00:19:32.880 --> 00:19:47.400
My life is fading. We trapped in my Nightmas.

252
00:20:04.839 --> 00:20:34.279
Shop, shop against gold,