July 18, 2025
Ancestral Wisdom & Modern Paganism with Greyhorn Pagans


In this conversation, Stijn Fawkes shares his journey into paganism, the formation of the Greyhorn Pagans community, and the revival of ancestral practices. He discusses the importance of storytelling, the eclectic nature of modern paganism, and the role of rituals and offerings in connecting with the divine. Stijn emphasizes the significance of intention in pagan practices and the influence of paganism on contemporary culture. He also outlines his goals for the future of his community and podcast.
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WEBVTT
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Year Joe straight from the broadcast studio, and then the
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static This ain't no tread sound story Soner's prophetic encrypt
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the signals from the saddles of the garden.
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We did where the joke.
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Got secret, snow parted microphone alchemists scriptures with a twist,
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peep the frequency seeds in the midst we drop farse
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like plagues, revelations in the catus, broadcasting truth while they
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trapped in surveillans wrisdom with a watchman's blade, forth what
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sound while your whole system faide blood moons that for
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love echoes in the pond sas quart soften through the
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fault lines of time. We ain't mainstream, We ain't just
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streams safer with the prophets to code the dreams. So
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with you tune in better guards. Your mind is broadcasting
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seeds and were breaking the design of design. Yeah, yeah,
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yo yo, straight from the broadcast.
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Tell us who you are and what you do.
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For sure. My name is Stein. I go by Stein
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Fox on the Internet. That's the name I've chosen when
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I was this radical activist in my early twenties. I
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have grown up since I am a Dutch born Germanic
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pagan I follow the old gods of Northern Europe and
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northwestern Europe to be specific, close to home. I am
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a podcaster, content creator, tribal leader. I have my own tribe, founded,
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my own tribe, and of course most importantly, I am
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a husband and father, my kids, two kids, daughter and
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a son.
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They're the best man. Yeah, for sure. I've got four daughters,
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so I get oh yeah, that's a whole other episode.
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So one of the first things I like to ask
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my guests is what what was your gate like? What
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got you into this? What was your gateway to this
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entire world that you live in now?
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Well, I I've always been interested in history. I always
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liked the stories. I loved listening to the stories that
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my father told me about his youth, about the stories
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that he told me about his father how he lived,
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and the stories of the war and all of that.
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You know, the stories of our ancestors, how they lived
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and all. It's all been very, very fascinating. And so
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that's that's one, definitely one part of it. And I
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wasn't necessarily raised religiously as many many are, of course,
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but I've always been raised let's say, around religion. Both
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my grandparents or or my grandparents really from both my
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mother's and father's side, were religious. They were Roman Catholics,
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So you know, I went to church, said the prayers
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before every meal, before going to bed. So I've always
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been around that, at least always thought the the imagery
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was incredibly beautiful. Still, do you know whenever I go
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to a to a church, the stained glass windows and
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all the art, I think it's you know, it's absolutely amazing,
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absolutely beautiful, horrific story, beautiful art. Yeah, so I I
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guess it really started in my my twenties. You know,
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I had a bit of a bit of a spiritual awakening,
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a dark night of the soul as they like to
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call it in the more spiritual circles. I got incredibly back,
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black pilled. I was like very depressed because like, oh
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my God, like I am powerless. I cannot do anything
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because everything is controlled. There was a that period in
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my life sucked quite bad. You know, I didn't feel
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like getting a job because you know, like why would
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I work if it's you know, not going to get
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me anywhere. Buss makes a dollar, I make a dime,
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all that kind of shit, and I'm not gonna go
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anywhere because there's a glass ceiling and I have to
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sell out, and you know, the fuss you have in
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your early twenties, and then like.
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Slowly, especially did you go to college?
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No, No, I've always did trade school.
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Yeah, I was just well either way, you did something
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after primary school, right, Yeah, for sure. It seems to
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be the definitely in their twenties, they're like, what in
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the heck? Yeah, especially within the last ten years, I understand,
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get it.
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So yeah, well no, it's okay, I mean not thirty
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three years old. So in the last ten years it's
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about right. Yeah, yeah, ten fifteen years, and slowly but
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surely kind of religion made its way back into my life.
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More animism to be to be specific, pretty much like
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an all encompassing kind of spirituality. It is not really
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a religion. Animism is basically, you know, God is in everything,
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and everything has a touch of the divine. And it
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wasn't until History Fightings, actually, the TV show that is
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of course still very very hollywoods you know, it's a
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it's a lot more dark and grimy than the actual history.
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But that really sparked something in me. Then, something about
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the the warrior culture, the the honor culture, the deep
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spirituality of it all is how it was portrayed, at
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least whenever I was I was watching it, I was like, yeah,
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like this this this is this is it. This is
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what I feel. You know, I've always had this strong
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sense of of justice, always the strong sense of needing
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to you know, defend my loved ones, defend myself, which
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comes in very andy with a you know, warrior culture,
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warrior warri warrior religion. And I began exploring further and
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began to to read more, began to read the story
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of the Das, the pros ed poetic Eda, you know,
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the few stories that have remained from from our past,
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from our ancestral past, because it was was all oral traditions.
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So once the oral traditions died, and everything else pretty
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much dies. And I have grown a lot since then,
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so I've discovered a lot more. Been in like several groups,
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several communities, always learned learned a lot from them that
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some some good people, some less good people. Unfortunately, and
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at a certain point, I think it was well pretty
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much right before I met my wife, so that's like
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five five years ago now, like just before the whole
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pandemic thing kicked off. I was getting tired of you know,
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not getting what I what I need in those different communities,
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and you know, growing too popular and then being kind
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of a threat for the admins of getting you know,
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booted out or worked out every time. And I was like, yeah,
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come on, I'm getting so tired of this. So that's
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when my wife and I decided that, you know what,
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we're just we're gonna do this ourselves. We're gonna, you know,
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but really do it properly. So we're not going to
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call it the community. We're actually gonna call it and
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make it a tribe, you know, because that's our ancestors lived.
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There was tribal living, these little communities, little villages, and
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yeah that really has has grown and has been through
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several changes as most you know, tribes and communities do.
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A tribe with the Great Hearnt Pagans, it is called.
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Yeah that really well, you know, being my own tribal leader,
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own community leader, has taught me a lot as well.
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Definitely made some mistakes, but you know, the the thing
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is that you know, you can make mistakes as long
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as you learn from them. I have definitely learned from them. Luckily,
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my wife keeps me, keeps me straight as well, I
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mean good things hopefully. Yeah, I know a good thing too.
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I'd be like just an unguided projectile, just you know,
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being everywhere, going everywhere, long live, having fun, responsibility for
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responsibility with all the things attached to it that are
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that's fun. So she keeps me, keeps me straight, keeps
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me grounded, and she is really the well, she's my
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my female counterpart. What you know, I believe that a community,
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a tribe needs, you know, this strong male leader, but
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also this, you know, this loving, loving female leader who
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can be strong as well. I definitely need to with me.
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I have a mind of my own and I'm very
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stubborn at times.
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I always find the way my wife is like grounding
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part of all this.
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Yeah yeah, yeah, no, absolutely.
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So as goes and I don't I don't like to
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put these terms to all this stuff, but I'm going
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to because it's the best way to understand. Like, so,
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what of you know, with your community, your tribe, and
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let's call it what it is, right, your tribe the
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Gray Horton Pagans, Yes, right, what is what would you
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consider or say, like your faith lineage is like, where
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is that personally rooted?
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I say that is a very good question.
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Because you have like Norse, Germanic, you have Celtic, You've
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got all you know, but there and you stated in
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your intro Northwest Europe, which is your home. I just
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like to be able to, you know, build up.
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Well, I'll say as a as a tribe, we are
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quite eclectic. We have members of many many paths. Cool definitely, folks, Yeah, yeah,
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we all, we all believe in similar things. Let's say
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we have druids, we have Pagans. We have which is
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we had but unfortunately, due to bad behavior, I had
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to remove him. Someone who actually follows Mithros, which is
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you know, knew very little about me Thrus before I'm
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that guy. I love the I love that my tribe
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is so eclectic because I get to learn a lot
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from that as well. Having a community of just you know,
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Germanic pagans from ours pagans. Yeah, that's that's great. But
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you know, you're then it becomes like an echo chamber
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and it's like, oh, you know I think.
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That, Yeah me too, Yeah me too, Yeah me too,
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Okay the choir yeah cool, Like but have we learned anything. No,
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not really, because we all think the same thing. So
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started out really as focused on let's say Norse paganism,
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because that is the most most well known, most accessible.
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Wanted to learn about about the gods, wanted to learn
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about our ancestral ways, how they practice their faith, how
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they structured their communities over over the years. That for
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me at least, it really went from just Scandinavia down
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to Germania what is now more known as Germany.
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Then I met people from another Dutch tribe, tribe with
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the Fox. Amazing people there. You know, they do a
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lot of deep research into like just the Netherlands. So
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I've been, you know, I'm in contact with them a lot.
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I've met up with them quite a few times, and
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a few rituals with them, and they also make me
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understand you know, like my ancestral path, my you know,
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the true Dutch ancestral path a lot better. So yeah,
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as a tribe, it went really from Norse pagan but
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open to other things to now being very eclectic and
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we all learn from each other. And I also very
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much like that we have people who are you know,
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let's say, incredibly new to the path who have just
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heard of it. It's like, hey, I found out that,
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you know, I have some Scandinavian or German or Dutch
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blood or whatever, and I heard about these gods. You know,
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can you guys tell me more because I don't know
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anything about it. You know, we have those what I
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used to be at one time, and then we have
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people who will I've been practicing for decades, you know,
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twenty years, thirty years, and I still learned from from
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them as well, you know, learn how it was back
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in the you know, like the a's and seventies and
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all of that, and how it has progressed over the years.
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So yeah, even let's say, fifteen years onto the path,
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I am still learning every day, learning from from the
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newbies and learning from the veterans.
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Yeah. I've always said my audience is sick of sure,
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but either way, I've always liked to surround myself with
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like hearted people, not necessarily like minded, because yeah, like
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you said, if we live in an echo chamber, all
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we hear is ourselves, and that's dangerous, frankly.
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So yeah, yeah, yeah, we've seen that over the years,
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of course.
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So what does your terms, right, what does pagan revival
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look like?
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Bringing that up. Nice, you're actually the first one who
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really brings up the Pagan revival.
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That's that's because it's it's a movement period, it is,
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so it is, yeah, and to ignore stuff like that
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is what good does that do? Nothing?
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So no, it's uh, yeah, the pagan Revival, as we
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have coined, it is really people going back to their
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ancestral path, to their their ancestral ways, finding the old
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gods again, or the old gods finding them however you
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want to put it. So we've seen over the years
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that even in you know, a lot of archaeological find
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some major discoveries have been made. Even recently here in
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the Netherlands, a sort has been has been found in
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a river, sort that hasn't been used in combat, but
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was used as a as an offering, a very beautiful
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intricate sort with all kinds of symbols engraved in it,
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both Pagan and Christian symbols, so really showing a beautiful
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syncretism between the two from you know, from that sort
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and the you know, investigating and researching into the time period,
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they have managed to discover that offering sorts or offering
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weapons of some kind used to be a quite common
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offering because they are you know, of course, very powerful items.
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And if you inscribe them with these magical symbols and
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you offer them to the gods by you know, either
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placing them not necessarily throwing them, or placing them in
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